“Ask a Catholic” #1: “I’m happily Evangelical, I’m not sure I see the relevance of learning about Catholics at this point in my walk of faith.”

Hello and welcome to our new series, “Ask a Catholic!” This is a spot where you can ask us anything about Catholicism, and we are happy to answer. I’ve been looking forward to this so much, especially since so many of my friends are Protestant/Evangelical. Firstly, as a way to reduce the misunderstandings between us. And second, as a place to invite dialogue in a world that sorely needs it.

And so, to our first question we shall go!

Question : “I’m happily Evangelical. I’m not sure I see the relevence of learning about Catholics at this point in my walk of faith.”

This is a great question, and a wonderful place to start.

I was thinking about it this morning, and I found an analogy that might be helpful. In many ways, I think declining to learn about the Catholic Church, or avoiding it, or even just assuming we understand it enough to know it isn’t for us, is sort of like a child refusing to get to know its mother. The idea of that seems so silly. Of course a child will want to know its mother- as much as he or she can know about her, probably! Because, for one, she is where that child came from. And second, who she is will greatly shape and impact that child for the rest of his or her life.

I think the same is true about the story of our Christian faith and how it grew since its beginning.

As someone brought up in various branches of Evangelicism, my idea of a church was often a relatively plain building or sanctuary that also functioned as an auditorium, or a performance hall, or even a basketball court in some occasions. My idea of church was an opening prayer, a series of songs, an offering…all of which led up to a sermon that was the sort-of pinnacle or focus of the service. Then another prayer and possibly another song at the end.

As I came into adulthood I started to wonder what the early Church looked like…what were there services like? Did we hold the same beliefs? Retain any of their traditions? And if we didn’t, when and why did we give them up? Did our American Evangelical Christianity look anything like Christianity looked like for the generations that immediately followed the life of Christ on earth? And if it didn’t, should it? I began to suspect that whatever it looked like, early Church couldn’t possibly have been an auditiorium-style sanctuary with projectors, and stage lights, concert-style emotion-driven music, and a pastor-centered service.

Then I realized that the people in these places-these auditioriums with the performance heavy services were the same people I had been listening to and believing for years, mostly passively, when it came to what Catholics believed and taught. And the thing was, for a group of people so certain that Catholics were wrong on so many issues, none of them could tell me what the early Church looked like once I started to ask.

So, on one hand, I had pastors and fellow church and small group members telling me what Catholics believed and how wrong they were compared to Evangelicals on a number of things:

“Catholics believe you can earn your salvation, Catholics worship Saints, Catholics have an unhealthy devotion to Mary, Catholics believe you can’t just go to God with your sins, Catholics are so devoted to tradition that they go through the motions and don’t have a personal relationship with Jesus, Catholics added books to the Bible, Catholics don’t believe in Bible Alone and obviously Bible Alone is the truth, they don’t believe in Once Saved Always Saved and obviously Once Saved Always Saved is the truth, Catholics think you can earn your salvation by works.” Just to name a few.

Then, on the other hand, I also had this vague understanding that the early Christian Church-from Jesus until the Reformation…was Catholic.

I started to wonder if somehow not all of the things I had been taught or had come to believe about Catholics were true, or even if they were, if they were maybe incomplete in some way.

And it all comes back to this. The child knowing its mother. If we don’t understand Catholicism, then we don’t truly understand the history of our Christian faith.

We don’t understand where we came from.

The Missing Years

Christianity didn’t appear in a vaccum, with hipster pastors and rock music and stage lights, even though that was my experience of Christiany- it was what I had known my whole entire life. Some of the churches I went to were very humble, just a couple of singers adding their voices to a cassette tape through the speakers. Others were much more highly produced, and some even recorded songs and sold CD’s of original music. But I had fallen into the mistake of thinking that because it was all I had known, that that was all it ever was. Pre-Reformation Christianity had been explained to me in vague terms like ‘indulgences’ and ‘Luther’ and ’99 thesis nailed to a door,’ even though our faith had existed for 1500 years prior to that. It was like we had the Bible, and then we skipped right ahead to the Reformation.

What on earth had gone on in between? What did the earliest generations after Jesus do and believe? How did they structure their life and practice of faith?

No one at the Baptist/Calvinist church we were attending at the time could tell me. I wondered if it could even be known? If it could, I felt very strongly that I needed to know it. There had to be something incredibly precious and sacred about those early Christians and the way they lived their faith. I felt like they had something to teach me, and the fact that I had grown up in an modern, Americanized bubble of Christianity no longer served as an excuse.

Our History Matters

There’s a joke among Catholics that to study Church history is to cease to be Protestant. I harbor no illusions that my little posts here and there will send people running to the Catholic Church. But I do hope for this: For anyone with whom I’ve garnered any bit of trust, I hope you’ll read this series. If for nothing else than to better understand a part of our shared Christian faith that was there since the start.

I think we all only have something to gain from a better, clearer understanding.

And that, my friends, is how we begin the “Ask a Catholic” series. Feel free to email us a question for the series, or drop it on our Facebook page or at the bottom of this post. We’ll answer as soon as we can!

-Lorelei

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Lorelei on The Christian Circle Podcast: Raising Children in the Catholic Faith

I (Lorelei) had the pleasure of being interviewed for The Christian Circle Podcast on Raising Children in the Catholic Faith. It was lovely speaking with the host, Pamela Fernandes on the subject.

I hope to get the chance to visit again! Click here to take a listen, as well as to read a bit about behind the scenes. We hope you enjoy. 🙂

-Lorelei

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What’s The Deal with Catholic Guilt?

I think we’ve all seen or heard someone make a joke about “Catholic Guilt” at one point or another.

This article explores what Catholic Guilt is, really. And if it’s actually funny. Or, on the other hand, if it a misrepresentation of something meant for our good.

What is Sin?

It’s important to get on the same page about sin before we even attempt to talk about this issue. Let’s turn to the Catechism to get our definition.

1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as “an utterance, a deed, or a desire contrary to the eternal law.”121

1850 Sin is an offense against God: “Against you, you alone, have I sinned, and done that which is evil in your sight.”122 Sin sets itself against God’s love for us and turns our hearts away from it. Like the first sin, it is disobedience, a revolt against God through the will to become “like gods,”123 knowing and determining good and evil. Sin is thus “love of oneself even to contempt of God.”124 In this proud self- exaltation, sin is diametrically opposed to the obedience of Jesus, which achieves our salvation.125 

(emphasis mine)

Using this definition, I often break down the idea of sin to conclude it is any time where I choose to serve myself rather than another. It’s desiring my perceived good over my actual good. It’s refusing to love. And in refusing love, I am refusing God because God is Love itself.

Sin wounds my relationship with God, because I’m actively rejecting Him. It hurts my soul. It makes me sick.

When I think about sin now, I think about any one of us, if we gave in freely to our own passions, distorted from God’s good intent, might even find ourselves on earth in our own sort of personal hell.

Sin is serious business. But, thankfully, that’s not the end of the story.

My Protestant Practice

Before becoming Catholic, I didn’t spend a lot of time thinking about the ways I rejected  or blocked God (Love) out of my life. Some of the churches I attended would have a moment for such reflections. But it was usually just that, a moment. And, to be honest, in those moments I most often thought “meh- I think I’m doing pretty good, comparatively speaking.” I shake my head at my past self now. And I’m still not exactly sure who I was comparing myself to… those convicted of crimes against humanity? The people in pews beside me, as some sort of holiness version of keeping up with the Joneses? Just the general sense that, in the grand scale of humanity, I was doing okay?

And then the service would move on and I would move on and I continue along my merry way. I knew I could ask God for forgiveness, but as someone who had come from a Once Saved, Always Saved tradition (for much of my life), I didn’t have an ingrained sense that my confession mattered. I had ‘invited Jesus into my heart’ as a child. And if you are Once Saved, Always Saved, then the moment you say that prayer, it’s a done deal.

Now, you can read more about how I learned that perspective didn’t fit with my actual life experience in my Coming Home Network conversion story by clicking here, but suffice it to say, I had accepted Jesus as a child, then possibly crossed over into rejecting Him as a young adult before I made my way back through the Catholic Church.

I learned through that journey that my choices do matter. They have eternal impact. And yes, everything good I do is by the grace of God, but I’m not an automaton. God can work through me to show his love and healing to this world, but He needs my yes to do it.

And so I’d better pay attention to the areas in my life where I’m letting Love in, and also to the areas in my life where I’m not.

 

The Value in Examining Our Conscience

I worry about the fading of the concept of confession in general as the trees of Christian separation continue to branch farther and farther away from their historical roots. And I have personally found immense value in examining my conscience on a regular basis, followed by a good Confession.

But first, what is an Examination of Conscience?

An Examination of Conscience is a beautiful exercise we do as Catholics, where we take stock of our lives and our heart. We spend time praying about and thinking about the areas where we are letting God (Love) lead the way, and the areas where we are turning from Him (Love) and choosing to serve ourselves first. We take an honest look at where we are being selfish, or prideful, or fearful, or careless, or impatient, or any number of things.

There are many ways to examine our conscience. Click here for a link to some excellent resources that walk you straight through the entire process.

But we don’t just leave it there when we’re done. We aren’t meant to just acknowledge our shortcomings and sit around feeling bad about ourselves. We know we have the ability to make a change. We can grow in virtue and holiness. We can turn our “No” to God, into a resounding “Yes.”

Once we have examined ourselves, we are ready to make a Confession.

Confession: A Healing Sacrament

It’s no secret how much I love Confession.

Confession is so many things. But one thing it is not. It is not a rote recital of our wrongs just for the sake of checking an item off a list.

It is a Healing Sacrament. And for good reason.

When we go to Confession, we sit before a Priest, who is standing in place of Jesus for us. We share with him those struggles we identified in ourselves. And we receive, not only God’s forgiveness to us, but we also receive penance, our medicine to help heal the wounds created by our sin.

We leave Confession with the Grace of God to continue to say yes to Him. And if and when we fail, we know Confession is always there, to help us right our path. To help us to learn to love others better than we could on our own. To help sanctify us, and to flood us with God’s Amazing Grace so we can effectively live as His hands and feet.

Back to Catholic Guilt

Nothing about the Catholic Church desires for us to hobble around, eternally burdened by our shortcomings. And long story short, anyone who has been haunted by Catholic Guilt in their life, has taken these beautiful practices meant for our own good, for our own healing, and for whatever reason, allowed them to become distorted.

When I’m carrying some burdens inside my heart, I might know it’s time to go to Confession. So I just set up a time and go. I know I want to let as much of God (Love) into my life as possible, and if I can be honest with myself about when I’m not doing that, then I can experience healing and let His Grace help me make different choices.

There’s a huge difference between the conviction we need to make something right, and then doing something to heal what we’ve broken, and the notion of “Catholic Guilt.” Guilt, when left to its own devices and void of the connection to healing, can turn us inward and makes us focus dangerously on ourselves. And when we focus on ourselves, we are entering a realm that is unhealthy for our souls. We are entering the realm of sin. 

So, no, Catholic Guilt isn’t funny. It’s actually probably a sign that someone has experienced pain in some form or another inside the Church, and have not yet found their way to the healing. If we know people who struggle with this, or who have left the Church because of it, it is so vital that we live Grace in our own lives. Forgiveness in our own lives. The joy of healing in our own lives.

We have the opportunity to be an example to those who misunderstand our faith, to those who are seeking, and to those who might be confused. Let us be an example of the Church’s beauty as we seek, more and more each and every day, to choose Love.

-Lorelei

 

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Southern Hospitality and Sharing My Story in Texas

I had the amazing opportunity to give my talk, “A Protestant Interrupted,” at Most Holy Trinity Catholic Church in Angleton, Texas last weekend.

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Mary’s got my back 🙂

Father Victor Perez had seen my Journey Home episode, and reached out via Twitter to invite me to his parish. I have to admit, at first I wasn’t sure if it was a serious invitation or not. Tweets are mysterious like that. But sure enough, he followed up via email, and soon we were talking about dates and travel arrangements!

And Southern Hospitality is a real thing, y’all. I met so many kind people, including Judy, who was my airport transportation and lunch companion, and Dan and Rita, my awesome hosts (and providers of early morning coffee and Tex Mex dinner.) Along with so many others.

Most Holy Trinity is a beautiful, energetic parish, with lovely music and passionate people. It was a pleasure to meet so many of them before and after I shared my story.

The one tricky aspect to this trip was early departure times from the airports. I wanted to make sure to get home in time to spend Sunday afternoon with my people back in Wisconsin, so there was a slight shortage in sleep over the course of the weekend. But that was a small sacrifice for time well-spent. Plus, on the way home, I had a layover at the Dallas Airport, in the terminal that contained a Ben and Jerry’s. I walked, wide-eyed up to the lady at the counter and was all like “I am so glad you are here!” She may have looked at me like I was a little crazy, but she was certainly generous in her scoopage, and for that I am eternally grateful.

What a joy it is to be able to share some of the many reasons I love the Catholic faith with some new friends. I hope to be able to visit again soon. 🙂

– Lorelei

For more information on booking Lorelei for a speaking engagement, please see our Speaker page above, or click here.

 

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10 Tips for Those Entering The Catholic Church This Easter

Two years ago this Easter Vigil, I entered the Catholic Church. Here are 10 things I found helpful when approaching my own Confirmation. I hope they are helpful to any of you out there who will be Confirmed this year! Several of the items on this list are helpful for us all to remember, no matter how many years we have been a part of the Catholic faith.

1. Go to Confession

This is a good idea for anyone as we come up to Easter. Let us make sure we are turning towards God in our lives, with our choices and our heart, so we are ready to receive Him and celebrate the joys of Easter Sunday. Let us bring our struggles before God, and let him help us change. Let us get right with our God.

2. Go to as Many Services as You Can

The days leading up to Easter Sunday can be a profoundly spiritual experience for someone entering the Catholic Church. If you can attend the Triduum services, that is amazing. It helps put our faith into context as we approach this most significant celebration. It gives you time to pray, to connect with God, and to prepare your heart.

3. Look Around

When you stand in front of the congregation on Easter Vigil in the moments after you are anointed with oil and confirmed into the Catholic Church, take a moment to look around you. Take a moment to appreciate that you are in full union with the Church established by Jesus himself 2,000 years ago. The Church that has remained connected to its history and its source through apostolic succession. You are connected, in the most powerful way on earth, to the roots of your Christian faith.

4. Take Pictures

I am so thankful to have pictures from the night of my Confirmation. I can just see the joy on my face. It takes me right back there, right back to that moment when I knew I was finally, and fully home- as much as I am going to be before heaven. Whatever your path to get here, it’s worth recording and remembering and celebrating. It’s a hugely significant moment in your life. Document it.

Lorelei_Savaryn_Easter_Vigil
Yay Catholic!!!

5. Reflect

When my own Confirmation approached, I took some time to look back and was so, so thankful for all the bits and pieces along the way that led me to find peace, and Truth, and such a firm foundation. So, take some time. What was your path like to get here? Was it smooth, difficult? Did you wrestle through doubts or did you walk a path of peace? Where do you see God’s hand leading you? Who were the people who helped you along the way? How would you tell your story? However you got here, it’s beautiful. It’s amazing. Give it the weight it deserves, and be sure to give thanks.

6. Get Connected with Other Converts

One of the things that helped me the most,both when things were good and when things were difficult in my transition to the Catholic Church, was being connected with other converts. Regardless of how similar or different our backgrounds were, I found I had so much in common with those who walked the path before I did, in so many ways. This gave me encouragement and strength. It still does to this day. This connection can take many forms. I read stories of converts in books like Journey’s Home. I joined the Coming Home Network, which provides resources, articles, and community online and in print for those of us making our way back to Rome. Watch Journey Home episodes on EWTN. Keep an eye open for other converts in your parish. We all share a common bond. Let’s continue to walk alongside each other even after Confirmation.

7. Go Big

One of the most fun things for me around the time of my Confirmation was getting caught up on my Catholic “Swag.” I was so excited to receive some Rosaries. We got a Mary statue for our backyard. Bought some books on the Saints. Put up a legitimate crucifix in our home. Holy water font. Had things blessed by a priest. I gotta be honest, the weeks leading up to Easter still get me excited and I just bought this Nerdy Catholic Tee (not making fun of it- that’s what the company is called!)

mockup-57853159.jpgMy lovely, but cradle Catholic husband asked me what on earth that meant. When we become Catholic, we call it Crossing the Tiber. And this shirt is awesome. So, if you are feeling inspired, add some of those items to your own life and home. They are tools to help us keep our faith in our hearts and minds at all times. They are tools to help us reflect, remember and pray. And, at least in my case at the time, I had some serious catching up to do.

8. Study up on Easter Vigil

Friends, if you have never been to an Easter Vigil service before. It is amazing and beautiful and symbolic and The. Best. It is also long. It will help so much if you can take some time to understand what is happening and why at each part of the service. Here’s a primer on the USCCB website. I found I was able to embrace the beauty of the Catholic Church once I understood what it was. You will be able to get the most out of the service if you do too.

9. Be Patient

If you are already connected to your parish community- great! If you don’t yet feel connected, I encourage you to keep pressing on. Sometimes it takes time to get to know people in a Catholic parish. This is a huge, global church. Depending on the background you are coming from, and depending on the parish you attend, many things might be different from what you’re used to. There might not be an active home/small group structure, there might not be donuts and coffee after Mass. But there will be people there that you will connect with. It might just take some more time. Two years in, JP and I have found some very dear friends in our parish, and in the Catholic community in our town. We recognize people at Mass on Sunday and stay for a bit and chat. It didn’t happen overnight, but somewhere between year 1 and year 2 we got there. We weren’t feeling lonely anymore. Not only do I now know I’m spiritually home, but going to Mass actually feels like home in the way of the fact that our parish family is there with us too. Be patient. Connection will come.

10. Celebrate!

Whether you will be alone with your sponsor at Mass on Easter vigil, or if there will be pews filled with people who have come alongside you on that day, Confirmation is something to celebrate. Celebrate in whatever way is right for you. A dinner before Mass, some time in Adoration, taking a walk, announcing it to the world. Stay true to yourself, but celebrate. Celebrate the beauty of Easter, the beauty of our faith, and the beauty of crossing the bridge into full unity with the Catholic Church.

-Lorelei

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Morning Air Interview: “Being Gift in a Take World”

Hello friends!

Lorelei was interviewed this week for Relevant Radio’s Morning Air program about her recent article: “Being Gift in a Take World.”

Check it out by clicking here! She’s the first guest right at the beginning of the show.

Thanks!

-JP and Lorelei

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Lorelei’s Guest Appearance on the Catholic Vitamins Podcast!

Hello This Catholic Family Friends!

Lorelei was recently interviewed by the podcast Catholic Vitamins. She was able to speak with Deacon Tom and his wife Dee and share her story home to the Catholic Church. Deacon Tom and Dee are a wonderful couple, and it was a pleasure to get to know each other a bit and share about being Elated in her conversion to the Catholic faith.

Check out the link here!

-Lorelei

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The Hidden Blessing in Waiting to Tell My Story

The Dream

Things I thought would happen after I told people I was becoming Catholic:

People would ask “why,” then sit, leaning forward, eyes wide as I told the whole story. The story of all my misconceptions, and all the truth and beauty I’d found. They’d ask questions to better understand, and they’d start seeking answers for themselves.

Lines would form outside RCIA.

Things would be said. Things like: “Wait, that’s actually what the Catholic Church believes? That’s nothing like I thought. That sounds awesome. How can I learn more?”

The Reality

Well… as excited as I was… things didn’t happen like I dreamed. I laugh about it now. Things didn’t even come close.

Things were said. Words were used like ‘concern,’ ‘different gospel,’ and ‘not Christian.’ The occasional, and very welcome ‘I’m happy for you” was said as well.

But few people asked ‘why.’ Very few people were curious to hear the story of how I’d come to this place. It was a story I wanted so badly to tell.

I wanted to share with everyone all the answers I had found to questions that had burned inside me for years.

I was so excited. But how would I tell my story? And to whom? I would be lying if I said I wasn’t discouraged at that time. I finally had something I wanted to shout from the rooftops. But at times it felt like there was no one around for miles and miles.

So, I changed my proverbial tune.

I started the Protestant Interrupted blog to document the process, and to process the process as I went through it. I had JP’s family, and some of my own, as a sounding board. But a lot of the journey was walked through relatively alone, for both JP and I.

I love writing. And I found I loved writing about my faith. So, after Confirmation, I continued to write. We transitioned to this blog and I shared my story in snippets over the course of several months. At first to a couple of dozen people, give or take. Then, to a few more.

I tried to find local avenues to share my story. But the doors there didn’t open like I had hoped. So I continued to write about my faith.

And I stopped worrying about it. I developed something akin to patience (at least in this area), and I just wrote what was on my heart, when my heart needed to share. There was a lot of peace in that as I began to trust God to use my words in whatever way he chose.

An Unexpected Roof

But then, I received an unexpected email. It was The Coming Home Network  gauging my interest in being a guest on the EWTN program The Journey Home. I sent back an email, and waited a couple of months. The CHN was publishing my written conversion story in their newsletter at the end of the year. That was cool in and of itself. It was a way for me to share my story with others who were following or had followed a similar road.

I felt so thankful for that. Those stories were huge for me on my own journey, and I hoped my path would be an encouragement to others as well.

But then I got another email. The Coming Home Network wanted to set up a date for me to fly out and film the show. We filmed in December and the episode aired December 18, 2017.

How This Happened

Let me be very clear. None of this is because of me.

It’s because I trusted God and didn’t push things when the timing wasn’t right. I wasn’t scrambling, I wasn’t stressed, I wasn’t pushing any doors open that weren’t meant for me.

It’s because God’s timing is better than my own. He had something in mind for my story, that I couldn’t have even imagined.

It’s because God knew it would be wise to let me settle into the faith a bit, as the distance and time helped give me perspective on all that happened, and to be better able to reflect. To see that I wasn’t actually ever alone. God was in it every step of the way, from my infancy and on into forever.

And so here I sit, in awe and in gratitude that He chose to use my story in any way at all.

 

Better This Way

And it was better this way.

I received the opportunity to tell my story to those to whom God desired for me to tell it, in His timing.

To a number of people I still can hardly wrap my head around.

Many people have reached out and responded in ways and in numbers I never thought I would hear.

It’s helped solidify a person’s decision to be confirmed this Easter.

It’s laid lingering questions to rest.

It’s encouraged lifelong Catholics who love learning more about their faith.

It’s brought hope to those who have family separated from the Church.

I take this as a lesson to be frustrated less and trust more (and faster) in the future. With, like, everything.

For me this was a lesson in patience, and in getting over myself as quickly as possible so God can do his thing. Even if The Journey Home had never happened, I know God would have used my story any way he saw fit, and that it would have been good. It would have been good if the only people to hear it were my kids, and it built up their faith as they grew. It would have been good if it encouraged one person in RCIA at some point in the future through the blog. It would have been good if the blog was just a gift from God to me, a way to thank Him for all He’s done.

With God, nothing is wasted.

 

Open Hands

This whole process has helped me continue onward with open hands. Open to however God wants to use me, in whatever way He sees fit. Maybe I’ll teach CCD next year. Maybe I’ll be a guest from time to time at our parish RCIA. Maybe I’ll get a few more emails from people who have a question about the faith. I will for certain continue to write.

And I’ll do it all in peace because I will continue to trust in God to lead the way. For His timing is perfect, and His blessings abound.

-Lorelei

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A New Catholic Reflects on the 500th Anniversary of the Reformation

500 Years

500 years ago some crazy business went down in the world of Christianity. And this Halloween, the 500th anniversary of that business, which we refer to as the Protestant Reformation, will be celebrated by some and mourned by others.

As someone who, just a year and a half ago, crossed the Tiber to become Catholic from a pretty solid Protestant background, all this hubbub about the 500th anniversary of the Reformation brings a lot of thoughts and feelings to the forefront for me as well.

I want to preface this article by saying that I have many amazing Christian friends who are Protestant. I love you all, and there is so much I look up to and respect about your faith. But the Reformation anniversary is hard for me, and my writing here details the reasons why my stomach sinks when I see posts celebrating what happened 500 years ago.

It’s the other side of the coin.

The Good Stuff, In Context

In some ways, I’m glad for parts of what happened. The Church did need some reforming at the time, and I believe that reform indeed occurred within the context of the Catholic Church. Some things were brought to light. Changes were made. Good changes. God changes. There is an excellent series by the Coming Home Network on the Reformation, and it touches on the components of the Catholic Church at the time that were in need of reform, along with many other social and cultural components that led Christianity to the brink of what became this massive division. It’s well worth a read.

I’m also thankful for the Catholic/Lutheran communications in recent years that are reopening the dialogue between us and paving the way for potential future reunification.

Sadness

But the rest of me feels sad about it all. About all the other repercussions. The unintended ones. The ones that are still sweeping through our world to this day.

I’m sad that so many of my Protestant brothers and sisters today are disconnected from the history of the Christian Church, with the exeption of some of the liturgical and high church denominations. There are many who can’t describe what worship looked like for the early Christians. The Protestant branch of the Christian church has, in some cases, moved so far from its roots that children being brought up in some Protestant denominations won’t even think that understanding those things is even a relevant question. We tread on dangerous ground when we forget our religion’s own Jewish beginnings, how those who lived in the time of Jesus practiced their faith, and those in the generations immediately following. When we forget the example set for us by those at our roots in the name of cultural relevance and keeping up with the times.

I’m sad that Luther is looked upon as a hero, but his very, very Catholic side is underplayed or ignored. On what authority can we say Luther had some things right, but not others? That his Protestant views were right, but his Catholic views were somehow errant leftovers from his Catholic days? The Reformation itself had absolutely nothing to do with some of his most Catholic views, including his beliefs about Mary and the True Presence (though his application of this belief became an area of division). Those things weren’t called into question until after Protestantism was born, until the church had continued to move far away from any authoritative source, eventually leaving thoughts on Mary to a few songs during advent and a statue in a nativity, and the foundational Christian belief in the Eucharist to Communion as merely a symbol.

Even John Calvin held some surprisingly, and often overlooked, Catholic views.

I’m also sad that Bible Alone Protestants don’t take issue with Luther’s interpretive addition of “alone” to the Bible when it speaks of being saved by faith. “Sola Fide” was not a thing until Luther himself made that interpretive decision and added that word. Was Christianity wrong on that until Luther came around? That’s a pretty big thing to have erroneous doctrine on for over 1,000 years if it’s true. And on what authority did Luther make the claim that all those years of Church history were wrong, but his own personal interpretation was right? I know there is a solid Biblical case for an authoritative source for interpretation, but I can’t find a strong Biblical argument that says each man is his own interpreter of scripture. God didn’t promise to preserve individual Christians in all truth- he promised to preserve the Church (John 16:13).

I’m sad that 30,000 plus denominations have split off since the Reformation and that this division was something Luther himself took issue with during his lifetime, writing:

“This one will not hear of Baptism, and that one denies the sacrament, another puts a world between this and the last day: some teach that Christ is not God, some say this, some say that: there are as many sects and creeds as there are heads. No yokel is so rude but when he has dreams and fancies, he thinks himself inspired by the Holy Ghost and must be a prophet”(citation: De Wette III, 61. quoted in O’Hare, The Facts About Luther, 208.)

I’m sad that few of my Protestant brothers and sisters think it important to seek out the answer to whether Holy Communion is a symbol or the real presence of Christ (the sacrament Luther refers to above). That belief was held firmly by Christians from the time of Jesus until after the Reformation, and is still held by Catholics today. The Bread of Life Discourse in John 6 is, I believe, a challenge for anyone who views communion as a symbol. It’s an important question. A very important one. I know, growing up Protestant, that the True Presence is a completely foreign concept to many who live their entire lives only having been taught that it’s symbollic. It’s sad to me, and again affirms the problem of a Christian denomination being so entirely cut off from the historical roots of our faith.

I’m sad that misconceptions about Catholicism abound. By the end of this month, 10,000 people will have visited This Catholic Family’s blog in 2017. A small dent, joined with the work of many, many others, hopefully can help put honest yet loving faces to this faith that doesn’t need to be so much of a mystery.

So if you have questions. I’m Lorelei. I’m very Catholic. I love to talk about it. I know my faith, and read my Bible, and worship only God, and pray to God in Jesus name, and believe I am saved by God’s Amazing and beautiful Grace alone. I also love Confession, and have Holy Water in my home, and believe in the True Presence, and pray the rosary, and believe that my decisions in this life matter and speak to the state of my soul. Do you have questions about those things? Ask them. I’m so happy to answer.

And finally, I’m sad that this year, division is going to be celebrated.

Jesus said that they may be one (John 17:21).

Not 30,000+.

One.

-Lorelei

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5 Things A Catholic Can Do To Help A Protestant Feel Comfortable at Mass

Having a Protestant friend visit Mass may seem like a big deal, or not, depending on you and your friend. But I know, as a Protestant, there was a lot that confused me during Mass, and I often didn’t feel super comfortable. The following things all would have been helpful to me as a visitor, and I hope they are able to help others as well. Because Mass can be a rich faith-building experience for Catholics and other visiting Christians alike.

1- Explain what the Holy Water/Baptism font is and why we stick our fingers in there and cross ourselves.

Hint: It is not a bird bath. But seriously, just a simple explanation that we utilize the font to remember our own baptism, and cross ourselves, which I write more about here, as a recognition of the Trinity, will go a long way in making that particular practice less odd to a visitor.

2- Show them how to use the Missalette (and find one for them).

What we do when during Mass becomes second nature for a practicing Catholic. But, as a former Protestant, speaking from experience, I was lost for a long time when attending Mass with JP’s family. Finding a Missalette for your friend, and showing them how to use it is one of the greatest kindnesses you can do for someone visiting Mass. They can then follow along with the readings, find the songs, follow along with the prayers, and the whole order of service. They will have something to guide them so they know what is coming next, and what words they should be saying during the Creed, for example, or at other times, like the Penetential Rite.

3- Prep them on when we will be standing/kneeling ahead of time.

Just as a general rule of thumb, explain that we will be kneeling in front of the Eucharist (which you might need to explain is Holy Communion. Also see #5 of this article.) Explain we will be standing when we pray and out of respect when we hear the Gospel. And explain we sit when we are listening. My article here goes into a bit more detail about what we do when and why, but a brief overview will help a Protestant friend at least be aware of the general purpose and timing of our bodily postures during Mass.

4- Encourage them to participate! 

There are so many ways a Protestant can participate in Mass. Things just might look a bit different, so might be worth going over.

Here are a few ways Protestants can comfortably participate in a Catholic Mass:

  • The Penetential Rite. Most Protestant churches I have been to have some sort of brief moment to acknowledge our sins. The Catholic version is more extensive, but is basically the same concept.
  • Listening to the readings
  • Listening to the homily
  • The Lord’s Prayer (we all have that one!)
  • The Creed (Protestants can totally recite the Nicene or Apostles Creed. It’s all stuff we agree on. Even the part at the end that says “One holy, catholic and apostolic church.” The word ‘catholic’ there is lowercase, and is referring to all of Christianity, the Universal Church, not only Catholicism.)
  • The petitions
  • Most of the songs. There are times when we sing a song to Mary, or sing about the Eucharist in a very Transubstation-oriented way, and they may prefer to stay quiet during those times. But so many of our hymns are theologically in agreement with all of Christianity. They may find they even recognize one or two from their own faith tradition!

5- Explain the Eucharist.

Briefly share why we kneel in front of The Blessed Sacrament. Share that it is because we believe it is truly Jesus in the form of bread and wine, and kneeling is an appropriate response to being in His presence. Give your Protestant friend grace, though, if they choose not to kneel. Obviously it is the True Presence whether they acknowledge it to be or not. But they don’t know it/understand it. It may even be an entirely new concept to them, as Protestant churches view Communion as symbolic.

I remember sitting in Mass with JP’s family as a Protestant, scooting forward in the pew so I could give the person behind me room to kneel, but myself not kneeling because I just didn’t get it yet. I wasn’t trying to be irreverant to Jesus. I just honestly didn’t know He was there.

Also, explain to them about who is able to receive Communion. That it is appropriate for those who believe in the True Presence, and are in a state of grace. Invite them to come up during Communion time, and to cross their arms over the body and receive a blessing. Encourage them that no one will think they are weird for staying back, or crossing their arms. In fact, they are showing respect for our faith by not receiving irreverantly, or feigning agreement in an area where they disagree.

Conclusion

If we have Protestant friends/relatives visiting us in Mass, these 5 things will go a long way from them feeling like outsiders, to being able to follow along and participate as they are comfortable. I know they would have been helpful to me as a Protestant. They were things I learned over time, but I spent many an awkward Mass as I tried to put the pieces together. Protestant services, especially contemporary ones, can be quite different than Catholic Masses, and helping bridge that unfamiliarity is a great step in helping our Protestant brothers and sisters to better understand all that is mysterious to them about the Catholic faith.

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