Meet Saint (Maker) Savaryn! (& Reflections on 2020, too)

When Covid started, I kept seeing all these people getting dogs. I was like “JP, all these people are getting dogs because they’re stuck at home hahaha, how interesting is that. We will clearly never get a dog because we’ll be too busy resuming our jet-setting lifestyle as soon as this is over. Also, dogs poop all over the yard.”

And then…with 13 days to go in this difficult year, a puppy arrived at our home and joined our family. Turns out, never say never has become quite the theme in my life, in many more ways than one.

Meet Saint Maker Savaryn!

We call him Saint, but his full name is Saint Maker because he will help us grow in virtue. Also, every time we call his name, which is a lot, it’s a reminder of our main objective- to become Saints ourselves!

Saint is a fluffy cuddle ball who loves pretending he is a great hunter, cuddling, licking peoples’ faces, and sometimes tinkling on our floor.

I am not a dog person, but I’m slowly warming to him. I like seeing the kids take him outside to go to the bathroom. I don’t completely mind when he’s tired at night and rests his little warm fuzzy self on my lap. JP has promised to brush his teeth daily so he doesn’t get stinky dog breath as he gets old.

JP is very sweet with him, too. He grew up with dogs and loves them even more than I realized. It’s cute to see my full grown husband walking around with the little fluffball Saint. They’re already becoming good friends.

Reflections on the Year

There have been less distractions this year- in terms of places to go, things to do, people to see. And it’s given me so much time to look at the life right in front of my face with clarity. Because of this, one of my biggest take home messages of the year has interestingly been an intense reaffirmation of how often the most worth-it things are not the easiest.

Growing in holiness is hard, raising children is hard, writing a book is hard, loving selflessly is hard, homeschooling is hard. But they are are really, really important things that I value, and this year, I found myself often reevaluating how I can be more intentional in all of these areas. Each is an act of love, in a very particular way, so, really, with all of these things so very present, and my own flaws so very exposed, the question has truly become: how can I love better? Especially inside the domestic church that is my home.

I’m much more impatient than I would like. I grow weary quickly with my family. I can have unrealistic expectations or not give someone the benefit of the doubt. I’ve fought battles against my own insecurities this year, particularly with writing. Once- when realizing I had to undertake a huge revision on my second book- a really, really important one that would make the difference between getting the book right or not- JP found me on the floor of our closet crying a little. This story mattered so much but I didn’t know if I was good enough to do what needed to be done. I was so scared! But, in time, I stood up, pushed through the uncomfortable feelings and got to work, one word at a time. And now I’m on the other side of that revision and am so very proud and excited to share that book with the world!

Which brings me to another big takeaway of 2020. Life isn’t about avoiding uncomfortable feelings at all costs, or even about avoiding suffering. Both of those things are part of life, and this year has given us all a lot to be uncomfortable with, or to bear as suffering. We cannot avoid those things, even in a ‘normal’ year, but in 2020 we all had to confront it on a global scale. What do we do when uncertainty hits? What do we do when we suffer? How can we take those things and use them for good-or to make the world a better and more hopeful, loving place?

Happy New Year

I wish everyone who reads this blog a Happy New Year. I almost was going to wish everyone a smoother 2021, but I think it’s better to wish everyone a 2021 that brings us all closer to God, to Love, to living as Gift of Self. God knows what we need to be holy, and it’s our job to accept whatever he brings.

Even if he brings you a puppy that likes to tinkle on your floor. 🙂

-Lorelei

Morning Air Interview: “Being Gift in a Take World”

Hello friends!

Lorelei was interviewed this week for Relevant Radio’s Morning Air program about her recent article: “Being Gift in a Take World.”

Check it out by clicking here! She’s the first guest right at the beginning of the show.

Thanks!

-JP and Lorelei

Purchase Lorelei’s Books Here:

Being “Gift” In A “Take” World

The Disease of What’s Best for Me

There is a disease rampant in our world today. A disease called “What’s Best for Me.”

Entertainment programs are filled with tips on how to make our lives better. How to get the best deal. How to make ourselves look good. How to advance in our careers. How to make more money. How to improve our existence.

And we absorb that culture, particularly if we live in a part of the world where we are saturated with it. Unless we actively counteract the messages we receive, they absorb into us, and we end up reflecting the approach of the world instead of the approach of our faith. Unlike what we see and read and hear every day, happiness isn’t found in improving our lives and seeking our benefit. The Catholic Church teaches that happiness is found in seeking to improve the lives of others, through a sacrificial donation of self.

To Will the Good of Another

At the core of this question is the idea of love.

To love, according to the Catholic Church, is to “will the good of another.” (Catechism of the Catholic Church, 1766). That’s it. It sounds so simple.

If we are married, love is to will the good of our spouse. If we are parents, to love is to will their good too. Whatever phase of life, to love is to will the good of those we encounter.

It rings so true when we hear it, but it’s so different from the culture we live in! And it is less easy to apply to our relationships each and every day than it seems. But if we live our faith, if we put our energies into absorbing the truths the Catholic Church teaches, living as gift becomes more and more natural, more and more a part of how we function and view the world. Our lives become all the more beautiful for it.

Being Gift in Choosing Life

Our parish Knights of Columbus just distributed baby bottles for us to collect change in, and that will go towards Right to Life causes. The tragedy of abortion is great in our world, and this is another example of where so many have bought into the lie of What’s Best for Me so much, that they are willing to support the legal right to end a human life.

The reality is that women have this awesome opportunity to live our lives as gift in a way unique from men. We give our bodies as a sacrifice to grow and nurture life. And pregnancy and raising children is, indeed, a big sacrifice.

But we have an amazing example of bodily donation as gift for another in Jesus.

Jesus lived as the ultimate and perfect self-gift. His own words, which we hear at each and every Mass, are: “This is my body, given for you.” He gave his whole self for us, and it’s a beautiful parallel to what happens when a woman sets aside her own comfort to bring life into the world.

“This is my body” is such a popular phrase in pro-choice culture. But they distort the beautiful meaning of the phrase. Those who fight for legal abortion say, “This is my body, and I get to do what I want with it. No one has the right to stop me.” Jesus says, “This is my body, and I am going to give of myself fully to turn the power of sin on its head and to heal the world.”

There is a clear winner between the two uses of that phrase. In goodness, in beauty, and in the truth of what our bodies are meant to be.

Living as Gift is life-giving. Living for self is life-taking, sometimes in the very real and literal sense in issues like abortion. But also, in the sense that each time we choose self over another, we take the essence of life – truth, beauty, love, from those we wound with our sin.

Living as Gift within Marriage

I spent more years than I’m proud of watching the popular TV show, The Bachelor.

That show sends the message that love is meant to make us feel good. That it’s exciting and thrilling. There is the unspoken belief that love will be like that forever. Like a fairy tale, it will make me feel good forever.

It sets up extremely unrealistic, unhealthy expectations. Nothing about even the concept of that show is willing the good of the other – one person dating upwards of 20 men or women at one time is not good for anyone involved. That’s one of the reasons I won’t watch the show anymore.

It’s distorted. It’s sending a lie about love. It perpetuates a belief that I can do what’s best for me, no matter how many people get hurt in the process.

If we understand what the Church teaches about love and Catholic marriage, the idea of Gift is one of the keys to living a marriage that stands as witness to God’s love for humanity. This occurs when the husband and wife are living as Gift to each other in all areas of the marriage.

When we encounter any situation with our spouse, and we ask the question “Am I doing this for his/her good?” we are letting God into our decision with our spouse. Before we say that sharp word, before we lose our patience, before we assume the worst, we can think about our partner’s good.

This applies in a special and beautiful way to our sexuality, too. Catholic teaching on sexuality isn’t meant to be repressive, and it isn’t without reason. The things we are not allowed to use/do in Catholic marriage – contraception, climax without intercourse, pornography, etc., are all forms of believing the “What’s Best for Me” lie. Contraception says “I’m going to give myself to you, but I’m not going to give myself fully.” Climax without intercourse says “I’m going to take from you, rather than give myself to you.” And pornography says “I’m going to take pleasure without giving anything at all.”

But when we live as Gift, when we respect the whole person of our spouse, including our fertility, when we give mutually and fully to each other, each and every time, that is where the beauty lies. The joy of sex isn’t in finding the best way to feel good for ourselves. It’s in mutually seeking the good of the other in an all-encompassing and powerful way. A way that mirrors the life of the Trinity and foreshadows heaven.

A Disease of Humanity and the Cure

Reaching for goals and working to improve are all positive things. But when those things are distorted, and we start pursuing our own betterment even when it is to the detriment of others, then we do have a problem. When we seek our own comfort first, or own best first, when we forget to be Gift to those around us, then we have become sick.

If we live with a What’s Best for Me mindset, we will never be as happy as we could be. We will never have the peace we could have. We will never find the joy. We weren’t meant to be satisfied with the things of this world. We were meant to be satisfied with God. It follows that living life as God intended will bring us the greatest true fulfillment.

The ultimate way we can serve God is by living our lives as a gift in gratitude to our Creator. All of the above examples help to lead us in that direction. The realization that our lives are, ultimately, not our own, that each and every day is a gift from God helps us release any false control we have tried to cling to. None of this is ours. Life is gift from God. It’s meant to be lived as Gift to God and others.

The Me First disease is more than just an American problem. It’s a humanity problem. A result of original sin, when Adam and Eve were the first to believe the lie that eating the fruit was what was best for them and their own personal goals and advancement.

But the Church gives us this beautiful remedy to the sickness. The remedy for the poison that is What’s Best for Me is a firm commitment to What’s Best for You, to living life as Gift. It turns selfishness to selflessness, greed to generosity, and taking to giving. Living life as gift reverses the darkness of sin and let’s God’s light shine through. That is a powerful witness to a world that has absorbed a dangerous lie.

For more information on living life as “Gift,” please see John Paul II’s Theology of the Body, or check out Theology of the Body for Beginners by Christopher West.

Note: This article was originally published on Catholic Stand.

Bill Cosby, Harvey Weinstein, Louis CK and Why We Need Theology of the Body More Than Ever

Scandals

I was too young to know much about the scandals surrounding Bill Cosby the first time around. Then, as time went on the media storm subsided and Cosby emerged as someone still able to find affection in the public eye. He was, if not The American Father, at the very least in the running for it. I remembered him as Dr. Huxtable, as the guy on the Jello commercials, and as the host of Kids Say The Darndest Things.

I saw him live with my family to watch his comedy routine in person- it was a fun, family friendly night.

But, when the accusations burst forth again in 2014, I was old enough to pay attention. Even without a conviction, and with only the knowledge of what Cosby has admitted to doing, there is something we as a whole find incredibly disturbing about his conduct.

Then, as name after name of male celebrities comes into the public eye, and similar, equally disturbing stories are told, we have to wonder… what is it exactly about this behavior that we know is wrong? Lack of consent? Yes. Abuse of power? Yes. A distorted sense of immunity? Yes. These and a myriad of other things.

But, I suggest, there is also a deeper underlying issue at the core.

Let’s Talk About Sex

What’s the point of sex? Well, it is the means by which we continue our species. But procreation is not the only purpose of sex. The other point of sex is that it is for the good of the spouses.

The Catechism of the Catholic Church states:

Sexuality, by means of which man and woman give themselves to one another through the acts which are proper and exclusive to spouses, is not something simply biological, but concerns the innermost being of the human person as such. It is realized in a truly human way only if it is an integral part of the love by which a man and woman commit themselves totally to one another until death

And how is that aim of benefit to the spouses achieved? Here’s the Catechism one more time:

“The acts in marriage by which the intimate and chaste union of the spouses takes place are noble and honorable; the truly human performance of these acts fosters the self-giving they signify and enriches the spouses in joy and gratitude”

Sex as Self-Giving

 

Jesus gave his body fully for us. He sacrificed himself for our good. And that is exactly what sex is meant to be. It is meant to be a husband giving fully of himself for the good of his wife, and a wife giving fully of herself for the good of the husband. It is an ultimate appreciation of the dignity of our spouse, through a total gift of ourself to him/her.

Anytime we do something other than that, we turn sex from a self-gifting act to an act of self-seeking. From giving to taking. From whole to broken.

Marriage and Church/Marriage and the Trinity

Marriage is often referred to in the Bible as a reflection of Christ and the Church. Jesus is referred to as the Bridegroom, and the Church as the bride. If we play that relationship out to its logical conclusion, we see the beauty in Christ’s sacrifice for us, and realize our job within marriage is to reflect the beauty of what Christ did for us as a witness to the world.

Marriage is also reflection of the Trinity.

God is a burning inferno of love, and that love between the Father and the Son ushers into being a Third, the Holy Spirit. And when a husband and wife love each other, it has the potential to bring about a Third. That love becomes so real and so tangible that another life is brought into existence from it.

Sex is powerful stuff. Not because we have a right to indulge for our own sake or pleasure, but because we have the ability to give the gift of ourselves wholly and fully to another human being.

When that gift is profaned and becomes a selfish act, it undermines the dignity of the humans involved and can cause great hurt and pain. People feel used, something inside us becomes broken.

Sex is meant to be a total gift of self. Nothing about it is meant to be selfish.

The Distortion of Sex In The News

That’s partly why the news stories coming out about famous celebrity males taking advantage of females in incredibly disturbing ways hits home. Those behaviors are the result of a myriad of things. Privilege, a hunger for power, pride. But they also stem from the view of sex as being something that ultimately we deserve. Sex is for us. Pleasure is something we take instead of something we mutually give. Sex becomes a carnival house mirror instead of a pure and true reflection of God and his love for humanity. A cracked and distorted facimile of beauty.

We can see so clearly in those examples that something, and yes, many things are broken.

But a distortion of what is meant for good can occur even within a Christian marriage. All Christians would benefit greatly from an exploration into Theology of the Body and diving deeply into the power of the purpose of human sexuality. If our marriages are meant to be a living reflection of the Free, Total, Faithful and Fruitful love of God, then it is vitally important that we know what we are being asked to reflect, and that we take seriously the responsibility and honor to live as Gift to our spouse.

If you are interested in learning more about the foundational Christian views on sex and marriage, please check out:

Or…

And, when we see these examples when good is perverted, let us know why it is we know, at the root of it all, that selfishness in any expression of sexuality, in any situation at all, is harmful and wrong.

-Lorelei

Purchase Lorelei’s Books Here:

What Is Love?

I have to admit, whenever I think about this question the first thing that pops in my head is this:

https://giphy.com/gifs/saturday-night-live-jim-carrey-parody-12mgpZe6brh2nu

But Night At The Roxbury is not what we are here to talk about today. And, just a hunch, but I’m not sure those guys would be able to contribute too much to the conversation we are about to have on the true definition of love.

Love and Infatuation

Full disclosure: I watched every season of The Bachelor/Bachelorette for nearly ten years.

Most people (I hope) don’t take shows like that too seriously. But they really are a unique microcosm of the Infatuation Effect. The whole “I’m obsessed with you, you are my whole world” phase of relationships that are just getting off the ground.

But, as a culture, I think we do misunderstand infatuation for love in our own real lives. Infatuation is chemicals and hormones, and is wonderful and exciting.

But it isn’t love.

Love and Utility

I’ve been writing a fair amount about utility lately… the idea that we only give people value when we find them useful to us in one way or another.

I think, though, unless we actively counteract our tendency to relate to people in this way, the idea of seeing people for their usefulness is unfortunately rather innate.

A few examples:

In Childhood:

  • Befriending a slightly more popular girl in school in the hopes of raising your own social status.
  • Making a “trade” with a friend for a piece of candy because they have something you want, rather than because you want to give them something they desire.

In Adulthood:

  • Befriending people who might help give you the image of status/social life you hope to convey.
  • Relating your own kindness or generousity to a spouse in terms of how much they do for you.

Valuing people for their utility also  isn’t love.

 

So, What Is Love?

According to Aquinas, to love is “to will the good of another.”

If we love, we want the other’s good. This could be a friend, a spouse, a child, a relative, a stranger. We love them if we want good for them.

It seems so simple.

Tonight, my son fell and cut his chin on a sharp edge of plastic. I held gauze to his chin to stop the bleeding. It was a deep wound. We were at church, and I left immediately to go to the nearest pharamacy to get what I would need to take care of my boy. I wanted him to not be in pain. I wanted to help him heal, and quickly. In those moments, I loved him well.

I don’t always love well. This is something I’m sure I will be working on my entire life. Far too often I want the bigger piece of cake, the more comfortable situation, the first place in line. To be the receiver of good rather than the giver. It is something I think about and pray for. To love better. To will the good of others.

That’s one thing I love about the Examination of Concience. It helps us think about the ways where we put ourselves first, or had selfish motives. And it helps us turn back towards the true definition of love.

Some of my favorite Examination of Conscience questions are:

  • Do I work to protect the dignity of others when it is being threatened?
  • Do I recognize and respect the economic, social, political, and cultural rights of others?
  • Do I live in material comfort and excess while remaining insensitive to the needs of others whose rights are unfulfilled?
  • Am I disproportionately concerned for my own good at the expense of others?
  • Does the way I spend my time reflect a genuine concern for others?
  • Do I see all members of the human family as my brothers and sisters?

Reflecting on these parts of myself help me to know areas where I am self-focused, rather than other-focused. Areas where I will my own good first and above all else.

Truly loving another person is not easy for those of us who tend to like comfort. Who tend towards self-preservation. It is not for the faint of heart. Love takes faith, humility, perserverance, and the laying down of self for another.

In our faith, we have the perfect example of what it means to lay down a life for another. Jesus loved perfectly. He willed the good of all humanity above his own and thus redeemed it. And while we are not perfect, we can continue to turn our hearts towards that which is good, and seek to emulate the example set for us. There is unfathomable redemption in love.

And knowing the true definition of love is a good place to start.

-Lorelei

 

Purchase Lorelei’s Books Here:

On Woven Sari Blankets and The Dignity of Man

I have trouble with eye contact. Not during job interviews, not at home with my husband and kids. But definitely in public.

I remember in middle and high school avoiding eye contact with others was a way to deal with my shyness. The subtle yet significant fear that I would look someone in the eyes and they would ignore me. That I would not be seen. So I made the first move, which was to not even try.

A lot of times now, I find myself in a similar boat, except I’m not as much paralyzed by shyness as I am by the fact that I’m wrapped up in my own thoughts about my own life. What I need to do next, what I’m going to write about next, what I need to cook for dinner. The kids, the house, the list of things I need to do.

By doing this, I miss a lot of people, and a lot of potential interactions with other human beings.

In The Image of God

It’s easy for me to look at a baby, or a child, and to see the spark of The Creator inside them. Less so when it’s the person in front of me in line at a busy grocery store, who painstakingly writes out a check a la my grandmother. But instead of noticing that and remembering my grandma fondly, I am mostly irritated I chose this line, and will be delayed a couple of minutes and I have ice cream probably melting in the car from my first stop at Aldi.

The thing is, the lady in front of me, too, bears the mark and the spark of God inside her. And she, therefore, is deserving of a certain and irrevocable level of dignity and respect. So is the slow driver in front of me. The man carrying a 12 pack of beer as he walks home from the liquor store on the corner. The woman on her cell phone waiting for the bus.

Recently, I tried running errands and making an effort to truly look at people. And as I did, to think Image of God every time. There’s still some residual shyness lurking about, and it’s more difficult than I thought it would be. But when I did succeed, when I did pay attention enough to conciously acknowledge someone’s inherent worth. When our eyes met and we smiled. Woah. That was a powerful moment.

People long to be seen. We want to know we have worth.

A Blanket of Woven Saris

I recently hosted a party for a company that sells things made by women survivors of human trafficking. One of the many beautiful aspects of these companies is that women, who once were in a position where they felt they had no choice but to sell their bodies, now make a fair, living wage creating beautiful products for export. In their work, there is now dignity where there once was shame.

I received a handwoven blanket as a thank you for hosting the party. It is made of vintage saris, all beautifully braided together by a woman named Nasima. I know this because she signed the tag. I was able to go onto the website of the company, and to learn a bit about her story, and how her job gives her freedom, and respect.

image-god-dignity-man-sari-blanket
My beautiful blanket.

The Creativity of God

When we, myself included, forget about the dignity within each and every human, bad things can happen. From the smallest to the oldest among us, we all bear the image of our Creator, and this is the primary source of our immense and intrinsict worth. Any time we mess with that, and start assigning importance or value based upon one’s size, or if they are wanted, or if they can help us get something we want, we forget Imago Dei. And we are all the poorer for it.

I am the first one to say it is my goal to look people in the eyes more. It’s a small step, to be sure, but if you take enough steps you end up at a different destination. I want to look at them and think Imago Dei. I want to offer a smile. I want them to know they are seen. I want to spend more time interacting with these image bearers and less time with the neverending lists inside my head.

As I do this, I hope to grow in awe and wonder at the diversity of souls on this earth and at the dignity of man and the creativity of God.

-Lorelei

 

Purchase Lorelei’s Books Here:

Laying Down My Rights

Just when ya think you’re in pretty good shape… something comes along and reveals the sin in your own life very clearly.

JP made a mistake this week. A very honest mistake. It ended up costing us $100. Which isn’t the most money in the world. But, it was enough to provoke a reaction in me that I am not proud of.

I got so mad about that $100. I thought some Not So Friendly Thoughts. I wasn’t very nice.

And the whole time I was having the reaction I had, I knew that the root of it all had to be some sin of my own.

I literally was having a conversation with myself in my head (not like a crazy person conversation, but a totally sane inner dialogue) that I knew I was reacting sinfully, and I needed to stop, and then the other part of me was saying I had a right to be angry and offended and to let him know how I felt.

There were a couple of realities at play here.

I know, of course, that my husband is allowed to make mistakes! Neither of our mistakes are going to consistently cost us $100, but this time it did. And that doesn’t change the fact that I have no right to insist on his perfection, because I could be the one making a mistake tomorrow that has a cost to him.

Also, I knew if I had made the same mistake he had, and he had reacted the same way I did (which, by the way, he never would have), I would have been extremely hurt. He wouldn’t have made me feel small. I knew that, and I still felt the desire to assume that I had a right to make my offended-ness known.

The Bigger Picture

Okay, so… here’s the thing.

Here is why I knew so deep down that my reaction was unacceptable, and sinful on my part.

Straight up Truth: My husband is Imago Dei. He is created in the Image of God. And that, in and of itself means he is to be shown dignity, at all times. And it means that he has immense value by virtue of his being God’s Image Bearer.

And I knew that, and I felt myself wrestling inside with knowing that reality and still wanting to claim some right of my own to be offended, and let him know it.

Here’s the other thing.

I have no right to respond in sin, because of my Christian faith.

I believe that Jesus, One who had never made a mistake, had never sinned, who had every. single. right. to claim offense, willingly, and with love, took every. single. sin. of every. single. person. from the entire history and future of the entire world upon Himself.

And he died on that cross, partly because of the sin I committed against my husband over this matter. My sin over this is one of the reasons He hung there. My sin is like one of the thorns pressing down upon His head, and piercing His skull, and causing Him pain.

Jesus never claimed his rights. He who had the most right in the world to be offended, took all of everything upon himself. He never for one moment has given us anything less than the utmost dignity. He never for one moment has given us anything less than perfect love.

Colossians 3 states:

12 So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and [k]patience; 13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. 14 Beyond all these things put on love, which is [l]the perfect bond of unity.

I know I was anything but compassionate, kind, humble, gentle, or patient over this matter. And I was slow to forgive. But the real kicker, is the part that says “Just as the Lord forgave you.”

And, at that, I have to humbly surrender. At that, I realize I have no rights. I have no claim to offense. And I need to extend the same grace extended to me, to others. Especially to my husband when he makes a mistake.

How Deep The Father’s Love

I am so thankful for the Lord’s forgiveness in my own life, but it is also so convicting right now. I am acutely aware how I tried to claim something I have no right to claim. And it came at the cost of giving my Imago Dei husband the dignity that is his.

I know I’ll be heading to receive the Sacrament of Reconciliation this coming weekend, for this, and other things. And I’ll be looking forward to audibly hearing that unmerited forgiveness from Jesus. I’m also looking forward to my penance. I suspect it might be something I can do to show my husband love and dignity. Which will be just the medicine I need.

One of my favorite hymns of all times is How Deep The Father’s Love For Us.

It’s just such a beautiful reminder of the most beautiful Truth. I can’t even grasp how much Jesus took upon himself on the cross. But I know it means my salvation.

And I know I can, once again, receive the forgiveness that is there for me through my faith in Him. And I can be thankful that He promises to shape me more into His likeness, as long as I continue to allow Him to work in my soul.

I am thankful that I know I don’t have to live in guilt. That I can pick up and move on and work towards better reactions in the future … but it just smarts a bit realizing you’re wrong. Humble pie doesn’t always taste super great.

And, finally, I would be remiss if I didn’t mention JP. Because I can also be thankful for a gracious husband, who witnessed my struggle, and accepted the apology of his Much Too Quick To Anger Wife, and for the example he sets of patience and grace within our own marriage.

Lorelei

 

Purchase Lorelei’s Books Here:

A Story of Healing

JP’s last post, found here if you haven’t read it, gave some insight into Jp’s journey during  a period of time where our marriage has been transformed. I (Lorelei) would now like to share my simultaneous journey. It’s one of the most personal, and, for us, the most powerful in our marriage so far.

When we found out we were pregnant with the little fella’ we would come to know as August, Jp and I were so excited. I was so sure it would be easier the second time around… somehow I’d feel better, be less nauseous, be able to eat more. With my daughter, I had lost 7 lbs in the first trimester from being sick.

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How we announced our pregnancy with Auggie. I’m smiling, but if you look carefully, you can see I’m already pretty thin. I was losing weight at this point, but this is a few days before I started dropping 1-2 lbs a week for several weeks in a row. I don’t have many pictures from my skinniest days.

Little did we know, that my pregnancy with Auggie would be far more challenging than I ever imagined. Long story short, I developed hyperemesis gravidarum. Which basically meant I threw up all the time. I could barely keep anything down, even a sip of a drink or a single bite. When I finally was coming out of it, I knew I was getting better because I was able to drink an Ensure shake and keep it down. It took me 4 hours.

And here’s why this was difficult on our marriage. I went from being a normal, competent wife and mother, to a shrinking bit of humanity who could barely move from the couch or even shower myself well. It was a time when I was completely out of control of what was happening to my body, and my emotions were very depressive as a result. I felt useless.

JP had to cook the food, do all the grocery shopping, and take care of Felicity when he was home because I was barely making it through the day. He was also commuting to Chicago each day and working a challenging post-doc. He wasn’t prepared for me to completely tank.

As a result, at a time I needed my husband to support and love me more than ever before, JP wasn’t able to consistently provide it. I think he tried, as best as he was able to. But there were moments and times that were seared in my mind and heart where I felt ever so alone. There were the nights he was making dinner, and I knew he was frustrated and resentful of the additional responsibility, and yet there was nothing I could do about it. I couldn’t move. I had to focus so hard on each little bite, that making a dinner felt like Mt. Everest.

There was the time, when I, skinnier than I should ever have been- about 12 lbs below my normal healthy weight, my eyes sunken and dark, when JP came around the corner after tucking our daughter into bed and he looked at me with such sadness and distance and asked me “Where did you go?”

I didn’t know how to answer that question. I was just trying to survive. It caused deep wounds between us. I knew that, because of how life goes, this probably wouldn’t be the only significant trial we would face, and I didn’t know how I could endure those trials without the support of my husband.

Once I passed the 20 week mark, things started to get better, as it often does with those who have HG and I started gaining weight again. I was able to cook eventually and resume my regular responsibilities. But the space created by feeling so alone for so many weeks in a time of my great need still remained.


 

Fast forward a bit to last fall. JP and I were each simultaneously and yet independently of each other on a path moving us closer to the Catholic Church. During the winter, JP discovered Pope John Paul II’s Theology of the Body. And, even though we were not in any sort of significant trial at the time, my husband started changing.

He started giving more, without being asked. He started offering, with true sincerity to help out in ways he hadn’t before. He started looking at marriage as a way to be giving and loving, and it started healing us. I read Theology of the Body (for beginners), and I understood, and I started changing as a wife, too.

This isn’t a post about TOB, but, in short, it is all about the way God designed marriage to be a reflection of the union of Christ and the Church. And our model is Jesus, who gave himself completely for us. So, as we grow in our faith, we grow in our ability to model our own lives after Christ Himself. And we learn to realize that happiness comes in giving, in being “gift” to others, and that this is the fullest sense in which we can live out our married calling, as well as our calling to the others we encounter. But, I’m sure we’ll write more on that later.

The main point of this is that we had another significant test ahead. Through our journey to the Church, our hearts became more open to more life in our family, allowing for the possibility that we would have more children.

There was a lot of fear associated with pregnancy for me. I had an 80% chance that the hyperemesis would reoccur. I had felt so alone last time.

And I remember, either just before getting pregnant or just after, as JP and I were getting ready to fall asleep, I said to him “I might need to be gift to this baby for a while, and if I do, I’m going to need you to be gift to me.” And I hoped that in so many ways this time would be better, but didn’t know.

Thankfully, I would not have qualified for the hyperemesis diagnosis this time around. For the first time, I did not lose weight. I was able to try a new medication, which I think helped. But I was still extremely nauseated, and fought being sick all day, every day, for weeks on end.

But, I also think that the change in JP made a huge difference in how I was able to cope with the intense sickness I did have.

Photo on 7-6-16 at 4.30 PM.jpg
On a particularly bad day. So tired from weeks of being nauseated with little relief.

He scooped up taking care of the kids when he was home. He willingly went to the grocery store, and made the food, and even still, when I’m “off” in the evenings even at 20 weeks, he brings me dinner, and anything else I need so I don’t need to expose myself to my “gag” triggers, which can sometimes be as simple as opening the fridge or smelling something in the pantry. He has let me sleep when I need to sleep, because I’m less nauseated when I am well rested. He massages my feet every night without being asked. And as hard as it is for me to be less helpful than my “usual” self during this time, I haven’t felt resented at all. All his actions have been encompassed in an envelope of honest love and desire to help me get through the struggle.

And I know that this change in JP is contributed only to one thing. He is growing more in love with his Savior, and is starting to look more like Him too. I still remember when he told me that he was praying for me at Mass, that God would show me how much He loves me. And God told him, “That’s your job.” I can’t even tell you how, despite being horrible and difficult in some ways, this pregnancy has provided our marriage with incredible healing. I have not been alone. I have struggled, but I have been lifted up by my husband, who is modeling spiritual leadership for me and our children. In growing this baby, I have not had to bear the challenges alone.

And that is one of the amazing gifts of this faith we hold so dear. Now, at 20 weeks, and still emerging day by day from the challenges of pregnancy sickness, our marriage has grown in love and kindness and thoughtfulness in a way that strengthens my own faith in our ability to be a model of Sacramental Marriage in the world, no matter what we may face in the road ahead.

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