Bad Theology in 90’s Christian Rock

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I grew up in the 90’s, when Christian Music grabbed a shovel and carved out a space for itself in the music industry for good.

At the time, I belonged to a pretty conservative Evangelical church, where it was generally frowned upon to listen to much, if any, secular music at all. So DC talk, The Newsboys, Audio Adrenaline and the like became the soundtrack to my formative years. I still think of a lot of these songs with incredible fondness. I’ve been known to ask Alexa to play 90’s Christian rock from time to time when I’m looking for nostalgia.

But as certain songs have cycled back into my psyche, and as I’m listening to them now through the eyes and heart of a Catholic convert, I’ve realized that some of the songs I’d belt out in my bedroom aren’t theologically accurate. And more than that, in some cases, the lyrics in these songs perhaps contributed in the end to a period of agnosticism in my life- when I didn’t really think that God was a personal God, or that He could be known. That period of agnositicism was a quiet stretch that I was too scared to share with my church family at the time, but it was real, and it directly preceeded my conversion.

The lyrics to two songs in particular have haunted me in this regard, whispering their strangeness in the decades that have followed.

The first is a song by The Newsboys called Believe.

Here are the lyrics:

I just believe, I just believe it
And sometimes I dunno why
I gotta go with my gut again on this one

The idea that faith is a matter of going with our gut, that we don’t really need (and potentially shouldn’t seek) reasons for our faith is the thing that nuzzled its way inside me through this song.

Michael W. Smith also had a song called Reason that contained a similar theme.

Here is the chorus:

There was a boy who had the faith to move a mountain
And like a child he would believe without a reason
Without a trace he disappeared into the void and
I’ve been searchin’ for that missing person

Again I found myself singing loud the idea that it was better to believe without a reason, that doubts or questions were something to lament. That a Christian just believes, they just believe it. They don’t (and probably shouldn’t) need a reason why.

Now, I’m very familiar with the idea of having a faith like a child, and how that is a beautiful thing that Jesus encourages. But when I came into my 20’s, and started needing in a very real way to transition the faith of my childhood into the faith of my adulthood, these refrains, well…they started to haunt me.

I needed some reasons. I needed to know that my faith was more than just the Bible stories of my childhood. I had to know that God was in logic, was in reason, and that those things were not in contradiction with my beliefs.

Somewhere during this time, I came upon Timothy Keller’s book, The Reason for God. It was a huge part of what brought me back from agnosticism and back into Christianity. It helped pave a way for me for the intersection of reason and faith, and I am forever grateful to this book.

There were a lot of good things about American Christianity in the 90’s, but I wish there had been more of an emphasis on why our faith and reason go hand in hand. Interestingly, both of the songs I mentioned above released in 1998.

You know what else released in 1998? A book called The Case for Christ by Lee Strobel.

Lee Strobel took a systematic, reason-based approach to the evidence for Christianity, and I think perhaps was a big part of bringing about a shift in the mainstream Christian mindset. I read this book shortly after it came out, and loved it.

But by that point, that earlier message, the idea that I’d need to turn off my mind at least to some extent to accept the premesis of Christianity, had already taken hold.

These days, I don’t worry anymore about if God can handle my doubts or questions. Science, reason, logic, God built every single one of those things, so those of us who operate more on that level have free reign to lean into discovering God inside them.

In the end, one of the reasons I landed where I am today, a Catholic convert, is the fact that from the very first day I walked into my RCIA class, I was given free reign to think deeply and ask all the questions on my mind and my heart. I had already gotten to a point where I wanted to find the most full expression of the Christian faith I possibly could. I banked everything on finding it.

And I’m so glad I did.

-Lorelei

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Podcast Review: The Exorcist Files

I learned about a new podcast called The Exorcist Files from a Protestant friend. Intrigued, my husband and I looked into it further and learned that this podcast, through iHeart Media, is a partnership between Christian, non-Catholic host Ryan Bethea and Catholic exorcist Fr. Carlos Martins. The Holy See had asked Fr. Martins to do a catechesis on the Churchโ€™s teachings in this area, in particular due to a rise in occult practices in our current times, and The Exorcist Files podcast is the result of that request. 

Exorcist Files podcast

We decided to give it a listen, and have very much enjoyed the first season.   

Itโ€™s a novel strategy for catechesis on the demonic, as the podcast takes actual case files from Fr. Martinsโ€™s experience as an exorcist and dramatizes them using voice actors and sound effects. This, in essence, places the listener in the room of these peopleโ€™s stories. Throughout each case file, Fr. Martins catechizes on what is happening, how the spiritual realm works, how God works, and what an exorcist is and does in terms of helping those possessed or oppressed to be freed and to heal. He has chosen this format to particularly appeal to the largest age category of people leaving the Church, those aged 18-29.  

I would not recommend listening to this with children nearby, as some parts would likely be frightening for them, but as an adult listening to this podcast I am thankful for Fr. Martins and his approach to catechesis on these matters. I now feel like I understand quite a bit more about spiritual warfare, Godโ€™s power over evil, and how we as humans make decisions with our free will that can give the devil a foothold. I also feel like this will help me better explain to our children why we donโ€™t play with things like tarot cards, Ouija boards, and the like.  

One particular standout tidbit was when Fr. Martins was sharing in an episode how, despite all of the vile things that come out of a demonโ€™s mouth during an exorcism, he has never heard a demon take the name of the Lord in vain. There is something creatures in the spiritual realm understand about God that, despite all their blasphemy on all sorts of things, they wonโ€™t blaspheme His name. He then juxtaposed that with how casually and frequently we as humans take Godโ€™s name in vain, and cautioned against it.  

I recommend The Exorcist Files podcast to anyone who might find catechesis on this topic edifying or useful. It has ultimately helped me to better understand the power of God over evil, as well as how evil operates in this world. I am even more thankful for our Catholic faith, the richness of our theology, and for these new tools that will help me catechize our children as we guide them in life in the light of Christ. 

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Copyright 2023 Lorelei Savaryn
Images: Canva

Note: This article originally was posted on Catholic Mom.

On Not Taking it Personally When our Kids Fail

Historically, I have struggled when the young people in my care make poor choices. I have tended to take their decisions personally, and to see those moments as a failure on my part, thinking that their choices reflect badly on me.

As a parent, this has caused me to turn inward on myself, ruminating on how I am failing my kids and students, because, obviously, if I werenโ€™t, they would be perfect little saints.

Even writing that sentence, I have to smile. Because removed from the heat of the moment, I can see how silly it is to think that. But in the moment itself, that is exactly the kind of thinking I have tended to engage in. If my children or students choose poorly, then, to me, that means I am somehow failing as a parent or teacher.

However, in doing this, I make my place in the grand scheme of things distorted, larger than life, out of proportion. As if me doing everything right (an impossible task) will somehow result in the people in my care doing everything right as well.

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When I set myself back down in my proper place amongst the bigger picture, and zoom out even a little bit, I can gain a better perspective.

For example, it isnโ€™t Godโ€™s fault that we choose to sin. It isnโ€™t a bad reflection on God, and it doesnโ€™t mean that God is anything less than a good, good Father to us.

In fact, our ability to choose is a reflection of His goodness to us.

Those opportunities to chooseโ€”even if we choose wrongly, are chances to learn and carve away those parts of ourselves that are not yet fully conformed to love. It allows us to choose love in the first place. We need to see the difference between where we are now and where we have the potential to be so we know how to orient ourselves moving forward. Our failures are a beautiful opportunity to learn and to move closer to Him.

The same applies to me and my relationships with my children and students. As a person entrusted with young people both in my home and in my classroom, I am learning to view these opportunities as a gift. When they make poor choices, I can get a good look at areas where my children and students have an opportunity to grow in character and holiness. And I have the honor of helping to guide them on that path.

Click to tweet:
Our failures are a beautiful opportunity to learn and to move closer to Him. #catholicmom

Those moments have, in some ways, very little to do with me at all, other than the fact that they are opportunities for me to step up in my role as one who guides young people, and to help them turn back to love. To grow their virtue muscles. To help them see the difference between who they are today and who they can be, and to spur them forward. To encourage them. To help light the way.

When I view things like that, I put myself in my proper place. I put their choices in their proper place. And I can even rejoice at this thing called Free Will, and the opportunity it offers us to be sanctified throughout our lives so, when the time comes, we will be ready to meet God, Love itself, with arms wide open.

And so, in the end, it isnโ€™t a poor reflection on me when the youth in my care make the wrong choice. In fact, it is an honor to be present, and to be ever at the ready to help.

-Lorelei

Note: This article originally appeared on Catholic Mom

Carving Time For Rest

As an introvert mom to four and Catholic school teacher, I know two things to be true. I love working with youth and being a mom. I also know that I am often overstimulated, and that in order to do my job and my parenting well, I need to set aside regular time to rest.

Easier said than done in the day-to-day hustle and bustle, but when I donโ€™t rest, many of my less-than-amazing traits shine through. The impatience, the feeling overwhelmed, the irritability. The need has always been there, but rest has looked different at different phases of life for me. There hasnโ€™t been a magic rest recipe that has worked well all the time. There have been times when I have tried to rigidly schedule rest, but I found that certain days I need certain things more than others, and sometimes the scheduled “rest” didnโ€™t match what I needed at all, and therefore it felt more like a burden than anything else.

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So I let go of the rigidity, and recently, here is what Iโ€™ve done that Iโ€™ve found helpful. And I hope some of you may find it helpful, too.

I started by making a list of things that recharge me. Things that, for me, constitute as rest. Some items on the list were a hot bath, reading a book, enjoying a nice glass of wine with my husband, writing or creating something, taking a walk, prayer, journaling, just sitting in a quiet space, taking a nap, doing a workout, and so on.

And then, rather than sticking to some regimented schedule of predetermined rest activities, I allow myself the freedom to choose what would best help me in that given moment. I do this by taking care to be mindful throughout the week of how Iโ€™m feeling. Am I overstimulated? Maybe I need to let my husband take care of making dinner so I can go enjoy a quiet bath when he gets home from work. Am I low energy? Some days, I might cure feeling tired with an energetic workout. Others, I may shut my eyes for a little while for a nap.

Iโ€™ve learned that right now a lot of my rest involves accepting the introvert inside me and stepping away from people for a little while, whatever that looks like. When I do that, Iโ€™m much better for everyone when I return.

One thing that remains relatively constant is setting aside regular time to pray. This often happens early in the morning, before the rest of the house has stirred. Itโ€™s not natural for me to get up at 5:00 AM, or even 5:30, but it is the best chance I have at quiet before the day begins for everyone else in my home. I do this four or five times per week, and it acts as an anchor to my days.

Click to tweet:
It can be very easy for us moms to push aside our need for rest, to put the needs of others above our own. #CatholicMom

It can be very easy for us moms to push aside our need for rest, to put the needs of others above our own. I often smile when I think that even God rested, and I feel the value of rest in my soul when I see how much better I am for those I love and serve when I prioritize resting too.

Rest will not look the same for every person, and it probably wonโ€™t look the same every day, but if we can take time to recognize the things that recharge us, and allow ourselves to take the time when needed, then I trust that we are better equipped to live our calling in whatever phase of life God has us in today.

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(Note: This article originally appeared on Catholic Mom)

Different Kinds of Catholic Moms

I think how we raise our kids in the faith is likely formed, at least to some extent, by how we were raised in our own. If we had a good experience that developed a rich faith life, or if we encountered struggles or poor examples or formation in some way still lingers in our minds and in our hearts.

There are moms who do an amazing job at liturgical living, or who are faithfully and frequently found with rosary beads in their hands. Moms who take their kids to Adoration often, to Confession often. Moms who homeschool and love it.

Since converting to Catholicism in 2016, I have tried on many different Catholic-mom hats. We do love celebrating liturgical days and feasts, but not all of them. We do love praying the Rosary, but itโ€™s not my most frequent devotion. We love going to family Adoration, and would love to do that more often than we have. There were many parts about homeschooling that I loved, but in January of this year we enrolled our kids at a local Catholic school and I am beginning work there as a teacher. That particular move has been better for our family in many ways.

At first, I think I felt like I wasnโ€™t a complete Catholic mom, in some ways, because I didnโ€™t fit neatly into one of the boxes I had created in my mind about what a Catholic mom should be. But over this past year, that has changed. I am realizing that Catholic moms come in as wide a variety as the women who embody that name.

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And, for me, I have come to accept that the thing that I lean most into as a Catholic mom is encouraging my kids to think deeply about the faith, to ask good, rich questions, and then to walk them down a path of knowing that there are deep, good, rich answers to be found. I also want them to love the liturgy, to see the beauty in ritual and tradition, and to know that we are connected profoundly to the Christians who have come before us.

This is likely formed by my childhood growing up in a fundamentalist-leaning but also somehow charismatic evangelical church. I was taught that faith and science are sometimes at odds with each other. I didnโ€™t know there was depth to be found past the basic tenets of the Gospel, and when I became an adult my despair that there may not be deep answers to be found lead me towards agnosticism.

My husband had similar experiences within the Catholic Church, where he grew up knowing the rules but not understanding why they were there.

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So, together, it has become very important for us to let our kids ask questions, to explain the whys of our faith, and then to hope and to trust that when they go off on their own some years from now, that they will find they have a firm foundation to stand on. My prayer is that they will feel safe at home.

I am the Itโ€™s okay to wonder and ask deep questions kind of Catholic mom, along with a sprinkling of the other kinds too. And thatโ€™s one of the beautiful things about our faith: that rich diversity is what makes the Church. God has given us each unique passions and gifts and calls, and we can all be ourselves fully within our Catholic home.

Click to tweet:
What parts of your faith formation impact how you raise your kids as Catholics? #catholicmom

Iโ€™d love to learn what you lean into in your motherhood as a Catholic.

What parts of our faith bring you joy to share with your children?

What parts of your faith formation impact how you raise your kids as Catholics?

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-Lorelei

Note: This article originally appeared on Catholic Mom.

Measuring Success in a Busy, Messy Family


While spending time with my husband and brother recently, I said: โ€œI donโ€™t know if either of you know this, but I can sometimes be a bit rigid.โ€ They laughed, because itโ€™s true. I laughed, because itโ€™s true. It was a good, lighthearted moment.

But now, a few days later, when reflecting on that rare time spent together (my brother lives several states away and was with us for a brief visit), I realize that even my ability to say that, and then to laugh about it, is actually a marker of a significant amount of growth over the past couple of years.

Desiring Control

Some of the pieces of my past have led me to tend toward wanting to control as many variables as possible in my life. Things not going according to plan used to have the ability to send me into a spiral of anxiety. Iโ€™ve been doing a lot of work to dig deep into these things in order to not pass them along to my children.

I used to measure success by how many things I accomplished on my to-do list, and whether the kids and I got everything done by sticking to my self-imposed schedule.

planner

Emphasizing the Wrong Things

Iโ€™ve been learning, sometimes through fire, that all those things, like getting tasks accomplished when I hoped, or even getting everything done at all, puts an overemphasis on the things of this world, including time, productivity, and what I perceive to be โ€˜goodโ€™ behavior from my kids. I was in danger of sometimes falling into the trap of thinking โ€œMy kids are well behaved, so I must be doing a good job as a mom.โ€

It didnโ€™t leave a lot of room for flexibility, or mistakes, or, the most important of all, all of our journeys to, hopefully, sainthood.

Shifting Focus

My ultimate goal as a mother is to help my children grow into the people God created them to be. To become the saint God intends them to be.

So Iโ€™ve been working very hard to flip my normal tendencies on their head. How about, instead of seeing a conflict between the kids as some kind of failure, I see it as an opportunity to teach them how to apologize, forgive, and then make amends. To take a moment of sin or selfishness and support them in facing it head on and doing the hard work to overcome it.

Sticking to a schedule or having everything go exactly according to plan is of such small importance compared to their souls.

kids arguing

A New Way to Measure Success

At the end of the day, Iโ€™m working toward measuring success in an entirely different way than I have in the past. Instead of asking if everything went according to my plan, Iโ€™m trying a new question.

And that question is this: โ€œDid I support my children in their journey toward becoming the people God created them to be?โ€

Even if the kids fought every ten minutes. Even if the kitchen is a mess. Even if we only got math done and nothing else for homeschool. Even if Iโ€™m exhausted. I want to see my kids in heaven. I want them to go off into the world one day loving God and seeking Him all the days of their lives. That is, unequivocally, the most important thing.

There are so many messages bombarding us mothers these days about what “good” motherhood looks like. It can be so easy to fall into the trap of comparing, of pushing to do more, of measuring up to some standard of success someone else has set for us or that weโ€™ve set for ourselves.

Click to tweet:
I want to see my kids in heaven. I want them to go off into the world one day loving God and seeking Him all the days of their lives. #catholicmom

mom cooking at the table with kids

An Example in the Saints

If anyone else struggles with rigidity, or the great tendency to view the immediate moment as the most important thing, please know you arenโ€™t alone. Itโ€™s hard, when weโ€™re in this skin and inside of time, to maintain a view of the eternal.

Even Saint Zรฉlie, mother of St. Thรฉrรจse of Lisieux, had bad days. In one of her letters, she writes: โ€œOh well, thatโ€™s the day so far, and itโ€™s still only noon. If this continues I will be dead by this evening! You see, at the moment, life seems so heavy for me to bear, and I donโ€™t have the courage because everything looks black to me.โ€ 

But she also said this: โ€œFor me, our children were a great compensation, so I wanted to have a lot of them in order to raise them for Heaven.โ€ And she did raise her children for heaven. 

That is success as a parent. That is the ultimate goal. May we ask God for the grace to see each and every day in light of the eternal, and do the same.

Note: This article originally appeared on Catholic Mom.

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“Ask a Catholic” #1: “I’m happily Evangelical, I’m not sure I see the relevance of learning about Catholics at this point in my walk of faith.”

Hello and welcome to our new series, “Ask a Catholic!” This is a spot where you can ask us anything about Catholicism, and we are happy to answer. I’ve been looking forward to this so much, especially since so many of my friends are Protestant/Evangelical. Firstly, as a way to reduce the misunderstandings between us. And second, as a place to invite dialogue in a world that sorely needs it.

And so, to our first question we shall go!

Question : “I’m happily Evangelical. I’m not sure I see the relevence of learning about Catholics at this point in my walk of faith.”

This is a great question, and a wonderful place to start.

I was thinking about it this morning, and I found an analogy that might be helpful. In many ways, I think declining to learn about the Catholic Church, or avoiding it, or even just assuming we understand it enough to know it isn’t for us, is sort of like a child refusing to get to know its mother. The idea of that seems so silly. Of course a child will want to know its mother- as much as he or she can know about her, probably! Because, for one, she is where that child came from. And second, who she is will greatly shape and impact that child for the rest of his or her life.

I think the same is true about the story of our Christian faith and how it grew since its beginning.

As someone brought up in various branches of Evangelicism, my idea of a church was often a relatively plain building or sanctuary that also functioned as an auditorium, or a performance hall, or even a basketball court in some occasions. My idea of church was an opening prayer, a series of songs, an offering…all of which led up to a sermon that was the sort-of pinnacle or focus of the service. Then another prayer and possibly another song at the end.

As I came into adulthood I started to wonder what the early Church looked like…what were there services like? Did we hold the same beliefs? Retain any of their traditions? And if we didn’t, when and why did we give them up? Did our American Evangelical Christianity look anything like Christianity looked like for the generations that immediately followed the life of Christ on earth? And if it didn’t, should it? I began to suspect that whatever it looked like, early Church couldn’t possibly have been an auditiorium-style sanctuary with projectors, and stage lights, concert-style emotion-driven music, and a pastor-centered service.

Then I realized that the people in these places-these auditioriums with the performance heavy services were the same people I had been listening to and believing for years, mostly passively, when it came to what Catholics believed and taught. And the thing was, for a group of people so certain that Catholics were wrong on so many issues, none of them could tell me what the early Church looked like once I started to ask.

So, on one hand, I had pastors and fellow church and small group members telling me what Catholics believed and how wrong they were compared to Evangelicals on a number of things:

“Catholics believe you can earn your salvation, Catholics worship Saints, Catholics have an unhealthy devotion to Mary, Catholics believe you can’t just go to God with your sins, Catholics are so devoted to tradition that they go through the motions and don’t have a personal relationship with Jesus, Catholics added books to the Bible, Catholics don’t believe in Bible Alone and obviously Bible Alone is the truth, they don’t believe in Once Saved Always Saved and obviously Once Saved Always Saved is the truth, Catholics think you can earn your salvation by works.” Just to name a few.

Then, on the other hand, I also had this vague understanding that the early Christian Church-from Jesus until the Reformation…was Catholic.

I started to wonder if somehow not all of the things I had been taught or had come to believe about Catholics were true, or even if they were, if they were maybe incomplete in some way.

And it all comes back to this. The child knowing its mother. If we don’t understand Catholicism, then we don’t truly understand the history of our Christian faith.

We don’t understand where we came from.

The Missing Years

Christianity didn’t appear in a vaccum, with hipster pastors and rock music and stage lights, even though that was my experience of Christiany- it was what I had known my whole entire life. Some of the churches I went to were very humble, just a couple of singers adding their voices to a cassette tape through the speakers. Others were much more highly produced, and some even recorded songs and sold CD’s of original music. But I had fallen into the mistake of thinking that because it was all I had known, that that was all it ever was. Pre-Reformation Christianity had been explained to me in vague terms like ‘indulgences’ and ‘Luther’ and ’99 thesis nailed to a door,’ even though our faith had existed for 1500 years prior to that. It was like we had the Bible, and then we skipped right ahead to the Reformation.

What on earth had gone on in between? What did the earliest generations after Jesus do and believe? How did they structure their life and practice of faith?

No one at the Baptist/Calvinist church we were attending at the time could tell me. I wondered if it could even be known? If it could, I felt very strongly that I needed to know it. There had to be something incredibly precious and sacred about those early Christians and the way they lived their faith. I felt like they had something to teach me, and the fact that I had grown up in an modern, Americanized bubble of Christianity no longer served as an excuse.

Our History Matters

There’s a joke among Catholics that to study Church history is to cease to be Protestant. I harbor no illusions that my little posts here and there will send people running to the Catholic Church. But I do hope for this: For anyone with whom I’ve garnered any bit of trust, I hope you’ll read this series. If for nothing else than to better understand a part of our shared Christian faith that was there since the start.

I think we all only have something to gain from a better, clearer understanding.

And that, my friends, is how we begin the “Ask a Catholic” series. Feel free to email us a question for the series, or drop it on our Facebook page or at the bottom of this post. We’ll answer as soon as we can!

-Lorelei

Purchase Lorelei’s Books Here:

Donuts After Mass and Other Hopeful Things

Well, we’ve made it to Illinois! Though the move wasn’t too far, mileage speaking, it was far enough that we are having to reset many aspects of our life. In the next few weeks, we will be finding new doctors, dentists, playgrounds… pretty much everything. We keep checking things off the list, but new things get added as well. They all keep telling me it will settled down at some point. And I will choose to believe them. I look forward to the day when all the big stuff is done. But we are here. And that’s a good start.

So here’s a little update on the goings-on of This Catholic Family, now of Illinois.

Donuts After Mass

We think we’ve found a parish! St. Raphael the Archangel. It’s a gorgeous church built of multiple old churches, just a few minutes from our house. I have grown to love beautiful churches so much in the past few years, and this one just felt right for our family, almost as soon as we walked in. The beauty is there, and the history, and the hope of something new. They are still installing the stained glass windows, and have additional work to to in finishing the build of the church so we feel like we are a part of a beautiful beginning, but also something that has roots.

One of the things we were going to miss about moving was our family tradition of donuts after Mass. We would go to O+H Danish Bakery in Racine frequently after Mass for donuts. As we were preparing to move, I looked and couldn’t find a bakery in our area that would quite feel the same. St. Raphael’s, it turns out, offers donuts and fellowship time in the basement of the church each and every Sunday. And you can bet we’ve checked it out! I wish more parishes had something like this, and I am so thankful St. Raphael’s does. It’s helped us get to know a few people already. We are optimistic about joining our family life with the life of this new parish.

Emptiness = Potential

There’s a lot of empty in this house right now. Empty walls, waiting to be painted then filled up with art and pictures. Empty rooms waiting for furniture to arrive. And the emptiness that comes from living in a space you haven’t made many memories in yet, which feels a bit lonely at times. But that kind of emptiness is also filled with potential. The potential for all the memories that we are going to make. It’s been helping me during this transition to pay attention to when a new memory shows up in this new town, in this new home we are forming for ourselves.

A few examples:

When the kids came to the the house for the first time after we moved, they ran and squealed as they went to find their new rooms, and checked out the space. The kids have their own rooms now, but August went right to Felicity and said “My door is always open.” It was so sweet.

There’s one.

A huge rainstorm came through. We can see a lot of sky from our front yard, and when the rain passed, the dark purple rainclouds brushed away to more open skies with streaks of clouds containing every color of the rainbow. The burnt orange sun slipped down toward the horizon, and I stood outside in that salty, warm air, and saw a sunset I would have never been able to see from outside our old house. JP joined me outside and we just stared at it for a while together. I could have looked at that sunset forever.

There’s one.

This weekend we had a family movie night, and watched The Greatest Showman with the kids. At the end credits everyone was dancing and twirling around the family room until we were all pretty dizzy.

There’s one.

Slowly, but surely, this empty house will fill up. With furniture, with kids projects from school, with pictures on the wall. And with memories. This will be the house we think of first when we tell our family’s story. The emptiness of this space has so, so much potential.

And we found a way to still have donuts after Mass. ๐Ÿ™‚

-Lorelei

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What’s The Deal with Catholic Guilt?

I think we’ve all seen or heard someone make a joke about “Catholic Guilt” at one point or another.

This article explores what Catholic Guilt is, really. And if it’s actually funny. Or, on the other hand, if it a misrepresentation of something meant for our good.

What is Sin?

It’s important to get on the same page about sin before we even attempt to talk about this issue. Let’s turn to the Catechism to get our definition.

1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as “an utterance, a deed, or a desire contrary to the eternal law.”121

1850 Sin is an offense against God: “Against you, you alone, have I sinned, and done that which is evil in your sight.”122 Sin sets itself against God’s love for us and turns our hearts away from it. Like the first sin, it is disobedience, a revolt against God through the will to become “like gods,”123 knowing and determining good and evil. Sin is thus “love of oneself even to contempt of God.”124 In this proud self- exaltation, sin is diametrically opposed to the obedience of Jesus, which achieves our salvation.125 

(emphasis mine)

Using this definition, I often break down the idea of sin to conclude it is any time where I choose to serve myself rather than another. It’s desiring my perceived good over my actual good. It’s refusing to love. And in refusing love, I am refusing God because God is Love itself.

Sin wounds my relationship with God, because I’m actively rejecting Him. It hurts my soul. It makes me sick.

When I think about sin now, I think about any one of us, if we gave in freely to our own passions, distorted from God’s good intent, might even find ourselves on earth in our own sort of personal hell.

Sin is serious business. But, thankfully, that’s not the end of the story.

My Protestant Practice

Before becoming Catholic, I didn’t spend a lot of time thinking about the ways I rejected  or blocked God (Love) out of my life. Some of the churches I attended would have a moment for such reflections. But it was usually just that, a moment. And, to be honest, in those moments I most often thought “meh- I think I’m doing pretty good, comparatively speaking.” I shake my head at my past self now. And I’m still not exactly sure who I was comparing myself to… those convicted of crimes against humanity? The people in pews beside me, as some sort of holiness version of keeping up with the Joneses? Just the general sense that, in the grand scale of humanity, I was doing okay?

And then the service would move on and I would move on and I continue along my merry way. I knew I could ask God for forgiveness, but as someone who had come from a Once Saved, Always Saved tradition (for much of my life), I didn’t have an ingrained sense that my confession mattered. I had ‘invited Jesus into my heart’ as a child. And if you are Once Saved, Always Saved, then the moment you say that prayer, it’s a done deal.

Now, you can read more about how I learned that perspective didn’t fit with my actual life experience in my Coming Home Network conversion story by clicking here, but suffice it to say, I had accepted Jesus as a child, then possibly crossed over into rejecting Him as a young adult before I made my way back through the Catholic Church.

I learned through that journey that my choices do matter. They have eternal impact. And yes, everything good I do is by the grace of God, but I’m not an automaton. God can work through me to show his love and healing to this world, but He needs my yes to do it.

And so I’d better pay attention to the areas in my life where I’m letting Love in, and also to the areas in my life where I’m not.

 

The Value in Examining Our Conscience

I worry about the fading of the concept of confession in general as the trees of Christian separation continue to branch farther and farther away from their historical roots. And I have personally found immense value in examining my conscience on a regular basis, followed by a good Confession.

But first, what is an Examination of Conscience?

An Examination of Conscience is a beautiful exercise we do as Catholics, where we take stock of our lives and our heart. We spend time praying about and thinking about the areas where we are letting God (Love) lead the way, and the areas where we are turning from Him (Love) and choosing to serve ourselves first. We take an honest look at where we are being selfish, or prideful, or fearful, or careless, or impatient, or any number of things.

There are many ways to examine our conscience. Click here for a link to some excellent resources that walk you straight through the entire process.

But we don’t just leave it there when we’re done. We aren’t meant to just acknowledge our shortcomings and sit around feeling bad about ourselves. We know we have the ability to make a change. We can grow in virtue and holiness. We can turn our “No” to God, into a resounding “Yes.”

Once we have examined ourselves, we are ready to make a Confession.

Confession: A Healing Sacrament

It’s no secret how much I love Confession.

Confession is so many things. But one thing it is not. It is not a rote recital of our wrongs just for the sake of checking an item off a list.

It is a Healing Sacrament. And for good reason.

When we go to Confession, we sit before a Priest, who is standing in place of Jesus for us. We share with him those struggles we identified in ourselves. And we receive, not only God’s forgiveness to us, but we also receive penance, our medicine to help heal the wounds created by our sin.

We leave Confession with the Grace of God to continue to say yes to Him. And if and when we fail, we know Confession is always there, to help us right our path. To help us to learn to love others better than we could on our own. To help sanctify us, and to flood us with God’s Amazing Grace so we can effectively live as His hands and feet.

Back to Catholic Guilt

Nothing about the Catholic Church desires for us to hobble around, eternally burdened by our shortcomings. And long story short, anyone who has been haunted by Catholic Guilt in their life, has taken these beautiful practices meant for our own good, for our own healing, and for whatever reason, allowed them to become distorted.

When I’m carrying some burdens inside my heart, I might know it’s time to go to Confession. So I just set up a time and go. I know I want to let as much of God (Love) into my life as possible, and if I can be honest with myself about when I’m not doing that, then I can experience healing and let His Grace help me make different choices.

There’s a huge difference between the conviction we need to make something right, and then doing something to heal what we’ve broken, and the notion of “Catholic Guilt.” Guilt, when left to its own devices and void of the connection to healing, can turn us inward and makes us focus dangerously on ourselves. And when we focus on ourselves, we are entering a realm that is unhealthy for our souls. We are entering the realm of sin. 

So, no, Catholic Guilt isn’t funny. It’s actually probably a sign that someone has experienced pain in some form or another inside the Church, and have not yet found their way to the healing. If we know people who struggle with this, or who have left the Church because of it, it is so vital that we live Grace in our own lives. Forgiveness in our own lives. The joy of healing in our own lives.

We have the opportunity to be an example to those who misunderstand our faith, to those who are seeking, and to those who might be confused. Let us be an example of the Church’s beauty as we seek, more and more each and every day, to choose Love.

-Lorelei

 

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Southern Hospitality and Sharing My Story in Texas

I had the amazing opportunity to give my talk, “A Protestant Interrupted,” at Most Holy Trinity Catholic Church in Angleton, Texas last weekend.

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Mary’s got my back ๐Ÿ™‚

Father Victor Perez had seen my Journey Home episode, and reached out via Twitter to invite me to his parish. I have to admit, at first I wasn’t sure if it was a serious invitation or not. Tweets are mysterious like that. But sure enough, he followed up via email, and soon we were talking about dates and travel arrangements!

And Southern Hospitality is a real thing, y’all. I met so many kind people, including Judy, who was my airport transportation and lunch companion, and Dan and Rita, my awesome hosts (and providers of early morning coffee and Tex Mex dinner.) Along with so many others.

Most Holy Trinity is a beautiful, energetic parish, with lovely music and passionate people. It was a pleasure to meet so many of them before and after I shared my story.

The one tricky aspect to this trip was early departure times from the airports. I wanted to make sure to get home in time to spend Sunday afternoon with my people back in Wisconsin, so there was a slight shortage in sleep over the course of the weekend. But that was a small sacrifice for time well-spent. Plus, on the way home, I had a layover at the Dallas Airport, in the terminal that contained a Ben and Jerry’s. I walked, wide-eyed up to the lady at the counter and was all like “I am so glad you are here!” She may have looked at me like I was a little crazy, but she was certainly generous in her scoopage, and for that I am eternally grateful.

What a joy it is to be able to share some of the many reasons I love the Catholic faith with some new friends. I hope to be able to visit again soon. ๐Ÿ™‚

– Lorelei

For more information on booking Lorelei for a speaking engagement, please see our Speaker page above, or click here.

 

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