Being “Gift” In A “Take” World

The Disease of What’s Best for Me

There is a disease rampant in our world today. A disease called “What’s Best for Me.”

Entertainment programs are filled with tips on how to make our lives better. How to get the best deal. How to make ourselves look good. How to advance in our careers. How to make more money. How to improve our existence.

And we absorb that culture, particularly if we live in a part of the world where we are saturated with it. Unless we actively counteract the messages we receive, they absorb into us, and we end up reflecting the approach of the world instead of the approach of our faith. Unlike what we see and read and hear every day, happiness isn’t found in improving our lives and seeking our benefit. The Catholic Church teaches that happiness is found in seeking to improve the lives of others, through a sacrificial donation of self.

To Will the Good of Another

At the core of this question is the idea of love.

To love, according to the Catholic Church, is to “will the good of another.” (Catechism of the Catholic Church, 1766). That’s it. It sounds so simple.

If we are married, love is to will the good of our spouse. If we are parents, to love is to will their good too. Whatever phase of life, to love is to will the good of those we encounter.

It rings so true when we hear it, but it’s so different from the culture we live in! And it is less easy to apply to our relationships each and every day than it seems. But if we live our faith, if we put our energies into absorbing the truths the Catholic Church teaches, living as gift becomes more and more natural, more and more a part of how we function and view the world. Our lives become all the more beautiful for it.

Being Gift in Choosing Life

Our parish Knights of Columbus just distributed baby bottles for us to collect change in, and that will go towards Right to Life causes. The tragedy of abortion is great in our world, and this is another example of where so many have bought into the lie of What’s Best for Me so much, that they are willing to support the legal right to end a human life.

The reality is that women have this awesome opportunity to live our lives as gift in a way unique from men. We give our bodies as a sacrifice to grow and nurture life. And pregnancy and raising children is, indeed, a big sacrifice.

But we have an amazing example of bodily donation as gift for another in Jesus.

Jesus lived as the ultimate and perfect self-gift. His own words, which we hear at each and every Mass, are: “This is my body, given for you.” He gave his whole self for us, and it’s a beautiful parallel to what happens when a woman sets aside her own comfort to bring life into the world.

“This is my body” is such a popular phrase in pro-choice culture. But they distort the beautiful meaning of the phrase. Those who fight for legal abortion say, “This is my body, and I get to do what I want with it. No one has the right to stop me.” Jesus says, “This is my body, and I am going to give of myself fully to turn the power of sin on its head and to heal the world.”

There is a clear winner between the two uses of that phrase. In goodness, in beauty, and in the truth of what our bodies are meant to be.

Living as Gift is life-giving. Living for self is life-taking, sometimes in the very real and literal sense in issues like abortion. But also, in the sense that each time we choose self over another, we take the essence of life – truth, beauty, love, from those we wound with our sin.

Living as Gift within Marriage

I spent more years than I’m proud of watching the popular TV show, The Bachelor.

That show sends the message that love is meant to make us feel good. That it’s exciting and thrilling. There is the unspoken belief that love will be like that forever. Like a fairy tale, it will make me feel good forever.

It sets up extremely unrealistic, unhealthy expectations. Nothing about even the concept of that show is willing the good of the other – one person dating upwards of 20 men or women at one time is not good for anyone involved. That’s one of the reasons I won’t watch the show anymore.

It’s distorted. It’s sending a lie about love. It perpetuates a belief that I can do what’s best for me, no matter how many people get hurt in the process.

If we understand what the Church teaches about love and Catholic marriage, the idea of Gift is one of the keys to living a marriage that stands as witness to God’s love for humanity. This occurs when the husband and wife are living as Gift to each other in all areas of the marriage.

When we encounter any situation with our spouse, and we ask the question “Am I doing this for his/her good?” we are letting God into our decision with our spouse. Before we say that sharp word, before we lose our patience, before we assume the worst, we can think about our partner’s good.

This applies in a special and beautiful way to our sexuality, too. Catholic teaching on sexuality isn’t meant to be repressive, and it isn’t without reason. The things we are not allowed to use/do in Catholic marriage – contraception, climax without intercourse, pornography, etc., are all forms of believing the “What’s Best for Me” lie. Contraception says “I’m going to give myself to you, but I’m not going to give myself fully.” Climax without intercourse says “I’m going to take from you, rather than give myself to you.” And pornography says “I’m going to take pleasure without giving anything at all.”

But when we live as Gift, when we respect the whole person of our spouse, including our fertility, when we give mutually and fully to each other, each and every time, that is where the beauty lies. The joy of sex isn’t in finding the best way to feel good for ourselves. It’s in mutually seeking the good of the other in an all-encompassing and powerful way. A way that mirrors the life of the Trinity and foreshadows heaven.

A Disease of Humanity and the Cure

Reaching for goals and working to improve are all positive things. But when those things are distorted, and we start pursuing our own betterment even when it is to the detriment of others, then we do have a problem. When we seek our own comfort first, or own best first, when we forget to be Gift to those around us, then we have become sick.

If we live with a What’s Best for Me mindset, we will never be as happy as we could be. We will never have the peace we could have. We will never find the joy. We weren’t meant to be satisfied with the things of this world. We were meant to be satisfied with God. It follows that living life as God intended will bring us the greatest true fulfillment.

The ultimate way we can serve God is by living our lives as a gift in gratitude to our Creator. All of the above examples help to lead us in that direction. The realization that our lives are, ultimately, not our own, that each and every day is a gift from God helps us release any false control we have tried to cling to. None of this is ours. Life is gift from God. It’s meant to be lived as Gift to God and others.

The Me First disease is more than just an American problem. It’s a humanity problem. A result of original sin, when Adam and Eve were the first to believe the lie that eating the fruit was what was best for them and their own personal goals and advancement.

But the Church gives us this beautiful remedy to the sickness. The remedy for the poison that is What’s Best for Me is a firm commitment to What’s Best for You, to living life as Gift. It turns selfishness to selflessness, greed to generosity, and taking to giving. Living life as gift reverses the darkness of sin and let’s God’s light shine through. That is a powerful witness to a world that has absorbed a dangerous lie.

For more information on living life as “Gift,” please see John Paul II’s Theology of the Body, or check out Theology of the Body for Beginners by Christopher West.

Note: This article was originally published on Catholic Stand.

What’s The Purpose of Penance?

 

This letter is free for you to read, but it wasn’t free for me to produce. If you’re interested in supporting the work of This Catholic Family, I would be honored if you would prayerfully consider upgrading your subscription. Or, you can always throw a little change in the tip jar here.

When a Catholic goes to Confession, several things happen. We come with contrition and confess our sins. We receive the absolution. Then, the Priest assigns us our penance. But while we may know what to expect, it’s also immensely important to understand why we are doing these things.

I’ve written extensively about why I absolutely Love Confession, but I haven’t written in-depth about penance and its purpose and value. This post is an attempt to do just that.

What is Sin?

At its core, sin is turning away from God. It’s an active decision on our part. It’s us saying “No, God, I won’t do things your way. I know better than you.” Sin can happen in big ways (mortal sin, which breaks our relationship with God) and in small ways (venial sin, which wounds it).

All sin is sickness for our souls.

What is Penance?

Penance is something for the confessor to do after Confession ends, on their own, and hopefully as soon as possible. Sometimes it’s a prayer or a series of prayers. Sometimes it’s something related to an issue the confessor struggles with. It could look many different ways, and could take varying amounts of time. Some of my personal favorite penances have been ones that directly related to an area where I struggle.

But, regardless of what penance looks like it is always, always, a way to repair the harm that sin has caused in our lives.

It is meant to help us turn our hearts back to God. Just as our sin was an active choice turning away from God, penance is an active choice turning back to God.

Do I have to do penance to be forgiven?

This is something that is often misunderstood, even by Catholics. Once the Priest offers absolution during Confession, we are forgiven. The grace is there because of Jesus. Not because of anything we can do. So, no, penance is not required for forgiveness to occur.

But then, if we’re already forgiven, why do we need it?

Medicine For The Soul

Just as sin wounds (or breaks) our relationship with God and makes our souls sick, penance is medicine that helps us turn our hearts back towards our Creator. Confession removes that sin from our shoulders. Penance helps us move towards a more holy future.

As such, whether our penance is prayer, or something specific to an area we struggle, we should not approach penance with the attitude of simply ‘checking something off a list.’

If we do penance with a disengaged heart, the purpose of penance isn’t served. Penance is a way to turn our hearts back to God, it’s a prescription for healing, and, much like any other medication, it’s up to us to use it. If we’ve gone to Confession with a truly contrite heart, it follows that we would want to continue on that path of obedience and progression towards holiness by following through on our penance as soon as possible, and by using that as a springboard to help spur us on towards a closer walk with God.

It’s a beautiful medicine we are offered, and it is to the benefit of our souls to take it.

-Lorelei

 

 

Purchase Lorelei’s Books Here:

Purchase Lorelei’s Books Here:

The Hidden Blessing in Waiting to Tell My Story

The Dream

Things I thought would happen after I told people I was becoming Catholic:

People would ask “why,” then sit, leaning forward, eyes wide as I told the whole story. The story of all my misconceptions, and all the truth and beauty I’d found. They’d ask questions to better understand, and they’d start seeking answers for themselves.

Lines would form outside RCIA.

Things would be said. Things like: “Wait, that’s actually what the Catholic Church believes? That’s nothing like I thought. That sounds awesome. How can I learn more?”

The Reality

Well… as excited as I was… things didn’t happen like I dreamed. I laugh about it now. Things didn’t even come close.

Things were said. Words were used like ‘concern,’ ‘different gospel,’ and ‘not Christian.’ The occasional, and very welcome ‘I’m happy for you” was said as well.

But few people asked ‘why.’ Very few people were curious to hear the story of how I’d come to this place. It was a story I wanted so badly to tell.

I wanted to share with everyone all the answers I had found to questions that had burned inside me for years.

I was so excited. But how would I tell my story? And to whom? I would be lying if I said I wasn’t discouraged at that time. I finally had something I wanted to shout from the rooftops. But at times it felt like there was no one around for miles and miles.

So, I changed my proverbial tune.

I started the Protestant Interrupted blog to document the process, and to process the process as I went through it. I had JP’s family, and some of my own, as a sounding board. But a lot of the journey was walked through relatively alone, for both JP and I.

I love writing. And I found I loved writing about my faith. So, after Confirmation, I continued to write. We transitioned to this blog and I shared my story in snippets over the course of several months. At first to a couple of dozen people, give or take. Then, to a few more.

I tried to find local avenues to share my story. But the doors there didn’t open like I had hoped. So I continued to write about my faith.

And I stopped worrying about it. I developed something akin to patience (at least in this area), and I just wrote what was on my heart, when my heart needed to share. There was a lot of peace in that as I began to trust God to use my words in whatever way he chose.

An Unexpected Roof

But then, I received an unexpected email. It was The Coming Home Network  gauging my interest in being a guest on the EWTN program The Journey Home. I sent back an email, and waited a couple of months. The CHN was publishing my written conversion story in their newsletter at the end of the year. That was cool in and of itself. It was a way for me to share my story with others who were following or had followed a similar road.

I felt so thankful for that. Those stories were huge for me on my own journey, and I hoped my path would be an encouragement to others as well.

But then I got another email. The Coming Home Network wanted to set up a date for me to fly out and film the show. We filmed in December and the episode aired December 18, 2017.

How This Happened

Let me be very clear. None of this is because of me.

It’s because I trusted God and didn’t push things when the timing wasn’t right. I wasn’t scrambling, I wasn’t stressed, I wasn’t pushing any doors open that weren’t meant for me.

It’s because God’s timing is better than my own. He had something in mind for my story, that I couldn’t have even imagined.

It’s because God knew it would be wise to let me settle into the faith a bit, as the distance and time helped give me perspective on all that happened, and to be better able to reflect. To see that I wasn’t actually ever alone. God was in it every step of the way, from my infancy and on into forever.

And so here I sit, in awe and in gratitude that He chose to use my story in any way at all.

 

Better This Way

And it was better this way.

I received the opportunity to tell my story to those to whom God desired for me to tell it, in His timing.

To a number of people I still can hardly wrap my head around.

Many people have reached out and responded in ways and in numbers I never thought I would hear.

It’s helped solidify a person’s decision to be confirmed this Easter.

It’s laid lingering questions to rest.

It’s encouraged lifelong Catholics who love learning more about their faith.

It’s brought hope to those who have family separated from the Church.

I take this as a lesson to be frustrated less and trust more (and faster) in the future. With, like, everything.

For me this was a lesson in patience, and in getting over myself as quickly as possible so God can do his thing. Even if The Journey Home had never happened, I know God would have used my story any way he saw fit, and that it would have been good. It would have been good if the only people to hear it were my kids, and it built up their faith as they grew. It would have been good if it encouraged one person in RCIA at some point in the future through the blog. It would have been good if the blog was just a gift from God to me, a way to thank Him for all He’s done.

With God, nothing is wasted.

 

Open Hands

This whole process has helped me continue onward with open hands. Open to however God wants to use me, in whatever way He sees fit. Maybe I’ll teach CCD next year. Maybe I’ll be a guest from time to time at our parish RCIA. Maybe I’ll get a few more emails from people who have a question about the faith. I will for certain continue to write.

And I’ll do it all in peace because I will continue to trust in God to lead the way. For His timing is perfect, and His blessings abound.

-Lorelei

Purchase Lorelei’s Books Here:

Why Are Catholic Sermons So Short?

This letter is free for you to read, but it wasn’t free for me to produce. If you’re interested in supporting the work of This Catholic Family, I would be honored if you would prayerfully consider upgrading your subscription. Or, you can always buy me a coffee here.

They’re so Short!

Something that was always strange to me as a Protestant attending Mass was how short Catholic sermons are. Well, technically we call what happens when the Priest speaks after the gospel reading a homily, but homily isn’t a word seen too often outside the Catholic realm.

The priests seemed to have varying degrees of preparation in their message, and it varied from a minute to about ten minutes at most. It varied greatly in level of depth. Sometimes it was more an encouraging word than a message at all.

I thought, what’s the deal with this?

At every single non-Lutheran Protestant Church I attended, there was a sermon. And the sermon was comparatively long. 20 minutes was normal. Some could go over 30. If the sermon was good, I left church feeling challenged and uplifted. If it was just okay, I might have been disappointed.

Expositional Preaching vs. The Homily Objective

There is a big movement right now in the non-liturgical Protestant realm towards expositional preaching. Where a pastor delves deep into a passage of scripture, often going through entire books of the Bible in an extensive sermon series. The pastor delves into the historical, cultural context, along with the original language and preaches on what he or she concludes after that extensive study.

This makes sense in the Protestant world because in Protestant churches, the sermon is the pinnacle of the service. Everything, the music, the offering, the reading (if there is one before the sermon itself), builds up to the sermon. The sermon is, structurally, the main event.

The homily, on the other hand, is meant to be an application of the readings for the day.

More in-depth study of the Bible is available to Catholics, (and should be used!), in a variety of different formats. There are Bible Studies, books, and video and online resources for in-depth delving into scripture. The readings for each day are thematically connected, and resources are readily available each day from a variety of different sources that delve into the readings. It’s been amazing to learn how connected the Old Testament is to the New via utilization of these resources. Here’s a link to one.

But the Mass isn’t ever going to be a place for lengthy, expositional study of Scripture.

But why???

Simply put, in a Protestant service, everything builds up to the sermon.

But in Catholic Mass, everything builds up to something else.

The Eucharist

Christian Mass, and living the Christian faith, from the time of the earliest Christians, focused heavily on Holy Communion. Another word we use for that as Catholics is The Eucharist. The earliest Christians called it that too.

In many Protestant Churches, communion is served once a month, or twice a month in some instances, but this wasn’t always the case in the history of our faith.

As a Catholic, though we need to be in attendance on Sundays, there is actually Mass held every single day. And at every single Mass, the Eucharist is there.

josh-applegate-301321
Photo by Josh Applegate on Unsplash

The preparations for the Eucharist begin in concrete form after the prayers of the faithful.

Then, the liturgy of the Eucharist begins and takes us to the completion of the Mass.

Why is that important?

It’s important because Catholics, like the early Christians, believe Christ is truly present in Holy Communion. We believe we actually receive Jesus: body, blood, soul and divinity when we receive the Eucharist.

We believe this is one of the most intimate ways we can interact with our Creator while we walk on this earth. We believe there is grace there. We believe receiving the Eucharist on a regular basis helps strengthen our walk of faith, helps unite us to other Christians, and that, among other things, it helps us turn our hearts to God. We believe that just as Jesus took the form of a man, that he is with us still, in the form of bread and wine. That he instituted the Eucharist at the Last Supper. That he meant what he said in John 6.

When we kneel before the Eucharist, we kneel before our Savior.

Weirdness

As someone who grew up in a Protestant world, the things I just wrote would have been weird and offensive.

Communion was merely a symbol in my Protestant realm. It was more casually passed out, and more casually received. I ultimately concluded that this Catholic practice was so weird to me because it was unfamiliar. But just because I had never heard of something before, didn’t mean it wasn’t true. Imagine someone living a Pagan existence in a remote location of the world. The Gospel would sound pretty strange to them at first. But that doesn’t mean it isn’t true.

When deciding where my faith would land, I researched a lot of things extensively. Especially this. And I found only solid evidence that the earliest Christians, those closest to Jesus held that exact same belief as the Catholic Church about Holy Communion. That belief as Communion as a symbol was considered heresy. This may not be the case everywhere, but the churches we attended didn’t delve regularly into Church history. Especially not Church history on the Christian beliefs surrounding Communion.

I’ll probably dive more into this in another post, but if it was good enough for Jesus’ disciples, and their disciples after, and on and on through apostolic succession, then it was good enough for me.

Conclusion

So that’s why Catholic sermons, or homilies, are so short. Some are longer than others, and some Priests spend more time crafting them than others do. But Priests are really busy guys. They spend time visiting the sick, and being instruments of grace through the sacraments.

Besides, the sermon isn’t the main event. Jesus is. And, long homily or not, he meets us there, every single Mass, loving us and offering to us himself in the bread and the wine.

-Lorelei

Want to hear more from This Catholic Family?

Join us on Facebook!

Purchase Lorelei’s Books Here:

Are Catholics Just Going Through The Motions?

The Protestant Worship Experience

As a Protestant, worship took on many forms. But corporate worship in the context of a church setting was typically an emotional experience.

The worship leaders, of which I was one, sang sometimes with eyes closed, hands raised, voice impassioned and face exuding feeling.

catholics-going-through-motions-lorelei-savaryn

There was this connotation that in sincere worship, one felt something. We were reaching out to God in song. Sometimes we smiled, sometimes we cried, but we wore our emotions on our sleeves. Worship music was, in many cases, tied to an outward expression of feeling.

In America, this is how Protestant worship often functions. Not in all denominations, as there are several denominations that follow a more liturgical structure to the service, but in enough that it has become a common Protestant norm in many cases.

The Catholic Mass

Contrast that with the worship we see during Catholic Mass. There’s a stereotype that has become aimed at those more traditional services, but I think especially towards Catholics in regard to the sincerity of Catholic worship.

catholic-going-through-motions-savaryn.jpg

Part of this comes from the fact that the Mass is more structured. Things happen every single time in the same order. If we switched things up or changed things around or added to it or left things out, it wouldn’t be the Mass. It’s the same every time out of necessity. The Mass knows what it is. Christians have been celebrating the Mass since the beginning of our faith. It doesn’t change.

Also, in Mass, people are kneeling, sitting, and standing, saying things at the same time, and in general, we don’t look or sound too excited.

So the question becomes: If we don’t look the part, are we engaged in worship?

Gather round, my friends, whilst I tell you a story.

When I was a worship leader in the Protestant Church, particularly during the period of my life where I was questioning my faith, I looked the part. I raised my hands at the right times, I crunched my face up, I closed my eyes, I smiled. All at the right times, all designed to give the impression of impassioned worship.

Each time I did that, I hoped to draw others in to impassioned worship as well, regardless of how I was feeling. But there were times when I was singing those words and doing those things when I didn’t even think I believed in God. Or at least not a personable God as Christians know him.

And no. one. knew. it.  At that time, I was too scared to tell anyone I was having serious doubts. I was too scared to step down, even though I knew I should, because I knew I would have to answer the inevitable “why’s?” that would follow.

I was, quite literally, putting on a show. Not to bring glory to myself, but to cover the darker reality that was hiding underneath.

Today, when you see me at Mass, my face is probably, more often than not, neutral. My hands are not raised in the air unless I’m inviting the congregation to join in while singing as a cantor.

But, even though outwardly I am less emotional and more stoic, my heart is much closer to God while I worship during the Mass than it was in those months of doubt and darkness when I appeared otherwise to everyone around me.

So, Which Is It?

Is it possible that the things we recite in Mass sound so boring and our faces look so stoic because our hearts really aren’t engaged? Sure. I’m sure there are people in each Mass whose hearts are far from God. But I spent a decent amount of time looking the part in a public position in my Protestant church, and my heart was far from God too.

When I go to Mass, I still have a lot to learn. But there are many things I know and appreciate. I know when we are quoting Revelation when we sing. I know the meaning of the Creed and believe it with all my heart. I know why we kneel, sit, and stand when we do. Those postures all help put my heart in the frame of mind for prayer, for listening, and for worship.

And sometimes, quietly, and to myself, I wipe a tear from my eye during Communion as I am so moved by God’s love for humanity. You just probably won’t see it, because you’ll be in quiet contemplation and prayer yourself.

The point of this is to say worship does not necessarily have to be tied to an emotional experience. And we shouldn’t be so quick to judge those who connect with God in a different way than we do. And we can’t assume that just because a person looks a certain way, or looks like they are feeling a certain thing, that they are. And we can’t assume that just because a person looks disengaged, that he or she is.

So no, Catholics, are not just going through the motions. We worship through the liturgy. And our worship looks different than the Protestant Churches in America who express their love for God with outward feeling and passion. God cares about our hearts. Not about how high we raise our hands or how much we bounce up and down with a worship song.

I’ve found such peace in worshipping through the Mass. And I will never again trade calm sincerity for false fervor.

-Lorelei

 

Purchase Lorelei’s Books Here:

A This Catholic Family Giveaway!!!

As of 8/7 central Jan 5, 2018, this Giveaway has closed! Thank you to those who entered! The winner will be announced tomorrow morning before 12pm central time!

Hello friends!

In celebration of reaching 500 followers on this blog, we’ve decided to do a lil’ giveaway.

Entering is free, and you can earn up to 4 entries!

2017.11.02_Savaryn_Racine_Family_Photographer-0255
Thank you all so much for joining us on our journey of life and faith!

Here’s how it works…

1 Entry is earned for each of the following:

Follow our blog. Click the Follow Button on the right hand side of our home page.

Like/Follow This Catholic Family on Facebook.

Follow Lorelei on Twitter.

Share a Post/Our Blog on Social Media.

Simply leave a comment at the bottom of this blog post, and copy/paste however many of these apply to you. Make sure to leave your name.

1- I follow your blog!

2- I like/follow This Catholic Family on Facebook!

3- I follow Lorelei on Twitter!

4- I shared ______________ on Facebook/Twitter/etc! (fill in the blank with which post you shared.)

The contest will close on the 12th Day of Christmas, January 5th at 8/7 central (PM).

We will randomly draw the winner and make the announcement on social media and on the blog by noon on January 6th. If you win, send us an email at thiscatholicfamily@gmail.com with your full name and mailing address within 48 hours. We’ll take care of the rest!

Wanna Know What You’re Playing For?

JP and I would love to send you a goody package containing a copy of our two Ultimate Favorite Books on faith.

A copy of Peter Kreeft’s Jesus Shock.

And, a copy of Theology of the Body For Beginners, by Christopher West.

They are books that have changed our lives, and encouraged us on our journey. We hope they will do the same for you.

Happy entering!

-Lorelei

Purchase Lorelei’s Books Here:

When Advent Doesn’t Go As Planned

Advent Interrupted

You guys, Advent was going to be so much fun! I was excited, and wrote this Very Catholic Mom Post about all the cool Advent family traditions we were going to start this year.

Now, before I write any further, I still am very excited for these traditions we (attempted) to start. They are concrete ways our kids can understand the season, and they are ways we as a family can come closer together and anticipate Jesus’ birth.

But… this Advent, almost nothing went as planned. But the toughest part was the health issues we dealt with as a family over the past two weeks.

Our Sunday Advent family dinners were interrupted Week 2, when Felicity (age 6) had a stomach bug. Several of the rest of us went down with a mild virus that week, which included several changes of sheets #ifyouknowwhatImean.

Our Sunday Advent family dinners were interrupted Week 3, when Mary got sick in her high chair. And the rest of us battled a stronger stomach bug through the first half of the week.

But then things took a scary turn. We had a hard time getting Mary’s fever down for over a day, her breathing was rapid, and she was not looking well. So I took her into the ER.

She was diagnosed with RSV and Pneumonia, and we were admitted for what would turn out to be a two night hospital stay.

Let me tell you… anyone who has ever had a sick child… you know. And my prayers are with anyone whose kiddo has a longer, more harrowing hospital stay than ours did. Because…

It broke me.

She’s so little. She can’t talk. She can’t explain how she’s feeling. She can’t fully understand. She was hooked up to fluids and an oxygen monitor, and poked and prodded and given medication.

Through that first night as her levels dropped, I stayed up holding an oxygen mask on the face of my sleeping child. As she worked hard to breathe, and fought to fight fever, I held her so she knew her mother was near.

There we were. Work, and school, and plans aside. Spending the some of the final days of Advent…

Taking care of a helpless baby that we love more than our own lives.

I would have traded places with her if I could. I wanted her back stressing me out by climbing on the coffee table, and on chairs, and finding hazardous things and otherwise keeping me on my toes.

Advents Past

In Advents Past, I have thought about Mary, heavy laden with child, preparing to give birth. That’s what I had hoped to do this Advent as well.

But, as the fluorescent hospital lights filtered through the blinds onto my chair where my baby slept, I thought of a different Mary.

A Mary who saw her baby suffer. Who stayed by his side. Who knew the anguish of watching her child in pain.

Sometimes knowing you aren’t alone helps. But I also knew I had someone who understood who could pray for me while I could barely summon the words to pray myself.

And it’s all connected, really, isn’t it?

Welcome To Our World

There’s a song by Chris Rice called Welcome to Our World that I watched with Mary on Praise Baby Christmas while she was sick, but before we took her in to the hospital.

One of the verses strikes that connection in a powerful way.

“Fragile finger sent to heal us

Tender brow prepared for thorn

Tiny heart whose blood will save us

Unto us is born”

-Chris Rice, Welcome to Our World

That little baby was going to grow into a man who would right all that is wrong. Who would heal us. Whose suffering would bring about our ultimate redemption.

 

And as Mary now sleeps peacefully in her own crib, there is so much to be thankful for. We’ve had a rough couple of weeks, but we are overall healthy, and we will heal. We have time together as a family coming up through the end of the year, so we can enjoy each other’s company. We have years to build our family traditions together. And so much more.

So whether our Advent is filled with family traditions that help us joyfully anticipate His arrival, or whether we have fallen upon some harder times, let us give thanks.

He is coming.

He is coming to fix all that is broken.

Come Lord Jesus.

-Lorelei

 

Purchase Lorelei’s Books Here:

My Experience on EWTN’S The Journey Home

A few weeks back, I hopped on an airplane and headed to Columbus, Ohio to film an episode of ETWN’s The Journey Home, hosted by Marcus Grodi.

I was met at the airport by Scott Scholten and his wife Barb. Scott produces and directs the show, and they also have a special B&B apartment in the basement of their home to host many of The Journey Home’s guests.

I had read other articles about people who had been on the show, and was very excited to see the famous “Guest Book,” where many notes and signatures from guests of the program reside. It was a surreal moment adding my name to that list, especially considering that two years ago, I was closer to leaving Christianity entirely than I was to becoming Catholic.

 

 

And let me tell you this, the Scholten’s are experts at hospitality. I was so blessed to be able to stay in their incredibly comfortable accommodations. Every little detail was attended to, and I was made to feel like a member of their extended family.

1511189820655
There was also a Mother Angelica mug, out of which I just had to drink my evening tea 🙂

We had lovely conversation over dinner and breakfast the next morning, and then it was off to Mass at this beautiful, quaint, historical Catholic church near the Coming Home Network headquarters, where we would film the show.

I caught sight of Marcus Grodi in the back of the church and we made a quick wave ‘hello’ to each other during the giving of the peace. I knew from my hosts as well as other guest posts about the show that Marcus doesn’t spend much time with guests before the filming begins. He wants to get to know each guest and his/her story for the first time genuinely during the taping.

1511192397074
They filmed 2 shows this day, back to back. I was up first.

Walking onto the set was also very surreal. I had seen this set before in the shows I had watched. There were some people who were very important and encouraging to me on my faith journey who had sat on the same side of the desk I would sit on soon. Scott Hahn, Jennifer Fulwiler and Steve Ray were a few that immediately came to mind. But there are many others.

1511189832287
Well hello there, Mr. Desk.

The show used to be filmed live, and still tapes as though it is. There are no re-do’s, just a 2 minute break in the middle. It was a bit intense to think about at first, but everyone is so kind and welcoming. I was definitely on high alert and excited, but once we started filming it felt more like a conversation. I didn’t forget about the cameras and people in the shadows of the lights, but Marcus Grodi is a very gracious host, and it was easy to tell him my story.

1511192017588.jpg

He listened so well. I don’t remember everything I said, but I do remember there were a couple of things he brought up at the end to help a point I had mentioned earlier come full circle. He asked great questions to help me elaborate on some things. You can tell Marcus is a pro. I told my story pretty much from birth to life after conversion, and felt like the time flew by. We then answered a couple of email questions, filmed a short promo, and that was it!

1511198741529

After filming, some of the Coming Home Network folk took me and the other guest out to lunch, then it was back to the airport and home again. It was a whirlwind, but one I will never forget.

I also don’t think it will ever cease to amaze me that my story is now counted among those that made a huge difference to me as I prepared to enter the Catholic Church, and even still after. Those stories were a lifeline as I wrestled through questions, dealt with loneliness and difficulty in the transition from our Protestant Church, and as I rejoiced in the Truth I had found resided within the Catholic faith.

I hope you will have the chance to watch my Journey Home. It airs Monday, December 18th, 2017 at 8pm Eastern/ 7pm Central on EWTN. If you don’t have EWTN, you can live stream it here online.

Encores will air:

Tuesday, December 19th, 1am Eastern

Friday, December 22nd, 1pm Eastern

Or Watch the whole episode below!

My written conversion story is also featured in the Coming Home Network’s newsletter this month, and can be found here.

-Lorelei

Do you have any questions about my conversion story? Or whose conversion stories have impacted you in your faith walk?

Purchase Lorelei’s Books Here:

This Catholic Family is Ready for Advent!

Liturgical Living

I’ve thought about the liturgical calendar this year more than I ever have before. I’ve thought about what little ways we can start incorporating the calendar of the Church year into our home.

And here we find ourselves, as we always will at this time of year, at the beginning of Advent.

We want our home life to reflect the life of the Church, and in response to that I started planning ahead for Advent this year. I came up with a few ideas, then read this article about How to Celebrate Advent like a Catholic, and rejoiced, because it seems like we are on the right track.

I know not everyone’s Advent will look the same way, and a different phases of life different things make sense for different people. But here’s what This Catholic Family is doing to celebrate Advent this year.

Holding Off On Merry Christmas

I definitely don’t plan on being Scrooge, and will respond in kind when someone wishes me a Merry Christmas before December 25th. But if I initiate the good tidings, I plan to say “Happy Advent.” In the Catholic world, it ain’t Christmas until it’s Christmas. And the waiting is a beautiful thing.

I’ll shout Merry Christmas from the rooftops on December 25th though, and straight through till Epiphany.

Good Deeds Manger for Baby Jesus

Advent is a penitential season. We are waiting for Jesus’ birth, and while there is great anticipation of what is to come, he is not here yet. This year our children will place a single piece of straw in the Manger for acts that are sacrificial and placing another’s needs before their own.

IMG_2363

Our hope will be that baby Jesus will find a soft and warm bed upon which to lay, when we place him there on Christmas morning. Here’s a link to the one we bought on Amazon.

Advent Calendar

A few years back, I couldn’t find an Advent Calendar I liked, so constructed this one out of felt.

IMG_2361

This was still in my “I’m Never Going To Be Catholic” days, but I liked the idea of a calendar leading up to Christmas. I no longer have time for this sort of Pinteresty goodness, but it turned out pretty cool. Each pocket has a little ornament that gets hung on the felt tree, (though, note that the pockets are empty this year as the ornaments are in a baggie in the closet. We have a very grabby 11 month old who likes to destroy all things beautiful and fancy.) The ornaments are kind of random wintery stuff, but leading up to Christmas itself is an Angel for the 23rd, Baby Jesus for Christmas Eve, and a star for Christmas Day to go on the top of the tree.

Almsgiving

The kids each have a child their age from our Parish’s Giving Tree. We went to the store with the sole purpose of making sure these kids have a present on Christmas morning, and they practiced a corporeal act of mercy by delivering it to our Parish on the first Sunday of Advent this year. This was a nice way to start the season off with the thought of the needs of others, and of compassion and love.

Simplified Calendar

We are no longer going to be scurrying around like little consumerist mice this Advent season. I, somehow, some way did nearly all the Christmas shopping before Thanksgiving #ThanksAmazonPrime.

So we’ll be wrapping gifts soon, but I think that’s fitting as this is a time of preparation and anticipation. But I just didn’t want shopping to the be name of the game this December. I know that’s unrealistic for some people, and it took a lot of pre-planning, but it feels good to know it’s done.

We also aren’t going party crazy this year. Not that our calendar was brimming with invites, mind you, but other than the kid’s school Christmas program and a date night for my birthday, things are pretty chill.

We did, however, plan a Christmas party for the small group at our parish. But we planned it for the 12th day of Christmas – on January 5th- because one of the many great things about being Catholic, is the holidays aren’t over until Epiphany, and we thought that would be a fun tie in to the liturgical calendar, and a good excuse to celebrate with our friends.

Blessing of The Christmas Tree

You know you’re really Catholic when you start blessing stuff around the house.

And our Christmas tree is no exception. We found this lovely Blessing of the Christmas Tree on the USCCB website.

It’s beautiful and simple, and puts a focus on Christ in our lives and in our home.

Advent Wreath

This is one of the things I’m most excited about. I wanted an Advent wreath last year, but what with being a bajillion months pregnant at the time it didn’t happen.

IMG_2371

We will share a slightly elevated Christmas dinner together as a family. (This means we will bust out placemats and cloth napkins. Because that’s how we roll when fancy time comes in the Savaryn household.) We will light the appropriate candles and will do an Advent reading while we share the meal.

I’ve never done this before, and while I’m realistic about what dinnertime looks like for our family, I also have high hopes that some lovely moments will arise here and there throughout the season. And if not, well, we’ll call it our learning year.

Birthday Cake

Jesus gets a birthday cake this year on Christmas Day. Because cake is delicious and it’s also something my children identify with birthday celebrations in our own culture and time. Awesomely, Mary Charlotte gets a birthday cake on the day after Christmas, because that’s when she decided to make her first appearance.

I just feel like everyone wins with this one.

Here We Go

So This Catholic Family is kicking off Advent in Catholic style. It’s so great to have these solid and beautiful traditions to keep our hearts and minds on the reason for the season.

IMG_2387
Mary worked very hard while we put up the tree to single handedly destroy all the things, all while flashing the cutest smile ever. So, whatever okay fine.

And though these pictures look lovely and peaceful, rest assured we nary make it a single day without one of the children having some sort of a meltdown. But the tools are here for us just the same, and help retrain our eyes and souls on what really matters this holiday season.

Come Lord Jesus.

Amen.

-Lorelei

What Are Some Of Your Family Advent Traditions?

 

Purchase Lorelei’s Books Here:

7 Misconceptions I Held About The Catholic Church Before Becoming Catholic

The Default of The Catholic Church Being Wrong

In my Protestant life, I held a lot of default positions that I had never given much thought. One of my main default positions was that the Catholic Church was, at least in some very important ways, wrong.

I had this default because of growing up where I did, and how I did. I didn’t even think about it. I didn’t even know the reasons I rejected Catholic teaching, I just believed they were wrong based on things people said to me over the years. It was the view I was taught. But I realized, as I found myself restless in my faith, that just because I grew up with something was not enough of a justification for me to assume it as correct.

It was an important step for me to acknowledge the default position I learned, but it was also important not to assume that default position is I held was necessarily the right one.

Below are some of my Protestant default positions, and then the questions I started asking to allow myself to be more fair and balanced in determining from what viewpoint I was going to approach my faith.

I believed that if there was Truth out there, my taking an honest and fair evaluation of my default positions would lead me closer to it. Truth need not fear an inquiring and honest heart.

The List

Default 1

The Catholic Church is in error.

Questions: What valid justification do I have to not give the Catholic Church a fair and objective examination? Is it possible my lack of knowledge about what the Catholic Church teaches is impacting my opinion of it? What gaps do I have in my own understanding of the development of my Christian faith that has informed this belief?

Default 2

The Catholic Bible has books that are not canonical.

Questions: Why does the Protestant Bible have 7 less books than the Catholic Bible? Where in history did that happen? Which books were removed, and for what reason? Did those who made those changes have the authority to do so?

Default 3

We all pretty much believe the same thing- the differences aren’t important.

Questions: God gave us an infallible book- wouldn’t he have given us a means to interpret it correctly? Is it fair to assume that it isn’t important to God if the Truths of Scripture are known accurately by Christians. Or is it important? And if it is, who has a claim to interpretive authority that can be backed by the history of the Christian faith as well as the scriptures?

Default 4

Praying to Saints is wrong

Questions: What do Catholics mean when they use the word prayer in this context? Do they mean the same thing I mean when I use the word ‘pray?’ Are those in heaven aware of those of us on earth? And if they are aware, why don’t I ask those who have gone before me and are now in heaven to pray for me?

Default 5

Sola Scripture– Bible Alone

Questions: Where is the evidence for Sola Scriptura in scripture? The Bible is an authority but is there anywhere in Scripture that claims it to be the final and ultimate authority? What did the earliest Christians do before the New Testament was written and before the canon was confirmed? What does the Bible have to say about the role of the Church and Tradition?

Default 6

Worship should be relevant to the culture.

Questions: What role does church history and traditional Christian practices have in the church today? What value could be found in practicing our faith in a manner similar to the earliest Christians? And what have we lost in the name of cultural relevance?

Default 7

Catholics focus too much on Mary

Questions: What did the early Christians attribute to Mary and why? How can I justify the differences in my view of Mary and the view of Mary of the historical church- including certain views held by Luther and Calvin? Is my discomfort with these teachings due to their falsehood or due to the fact that I am too far separated from the beliefs of the historical Christian Church?

A Default of Ignorance

I found, in my exploration, that I was so entirely ignorant of Catholic teaching because of these original default positions. But I was also ignorant of the history of our faith and what the earliest Christians professed to be true.

Once I opened myself up to the possibility of a different position than the default I had grown up with, I was both surprised and not surprised. Each and every default I had against the Catholic Church turned out to be a misconception. Something I misunderstood or understood incompletely. And once I opened a small crack in the door to the idea to give that which I thought was so wrong a fair shot, I was overwhelmed with depth and truth. Logic and consistency. The beauty of a combination of the thoughts of many, many Christian souls who had gone before me. And I found myself on my way to living a life of gratitude and peace within the Catholic Church.

-Lorelei

Purchase Lorelei’s Books Here: