Why I Pray To Saints

Praying to Saints is one of those big dividing lines between the Catholic and Protestant worlds. I was very against it as a Protestant. But what I found as I first began to explore the Catholic faith, is a lot of the confusion stems from different definitions of the same word, and an answer that can be found in Scripture about whether or not those in heaven can hear us at all.

The Meaning of The Word

‘Prayer’ is the word a Protestant uses when they talk to God. There is a connotation of worship when a Protestant uses the word ‘prayer’. This is why, as a Protestant myself, I firmly believed prayer was something reserved for our communication to God alone. I certainly didn’t want to worship anyone other than God, and therefore I wouldn’t be found praying to Saints or to anyone else in heaven.

When a Catholic uses the word ‘prayer,’ and are talking about prayer to God, then yes, we mean the same exact thing.

But I think the misunderstanding stems from a second use of that very same word. Because when a Catholic is “Praying to a Saint,” he or she is asking for someone in heaven to pray for us, just as we would ask a friend at church to pray for us. We are not worshipping Saints, or attributing anything divine to them. But, since they are already in heaven and are without the distractions of this life, Saints are actually great people to intercede on our behalf. Yes, we should and do pray directly to God, Jesus and The Holy Spirit. We begin and end all our prayers addressing the Trinity. But, just as we ask our friends on earth to pray for us, so, too, do we ask our friends in heaven.

Can They Hear Us?

This was another big one for me. Okay, sure, if we define Praying to Saints as simply asking for their prayer on our behalf, it isn’t such an odd practice. But, all that is a moot point if those in heaven can’t hear us.

A big scripture for me that addressed this issue was Revelation 5:8.

“Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones.”

This verse makes it at least clear that those in heaven are aware of our requests to God, as they are holding up the bowls. Whether or not we ask the Saints specifically, I found it inarguable that they know our prayer requests, and also play an active role in presenting them to God. By offering the bowls up, they are in fact interceding for people on earth.

This is not to mention that those throughout all of Early Church history found it acceptable, and good, even, to ask for the intercession of the Saints in heaven. I found myself time and time again on my own personal journey, assenting the Early Church knew what it was doing.

Because of My Weakness

Another reason I pray to Saints is because of my own weakness.

I have three little kids running around at home. I’m often busy, and sometimes overwhelmed. It is really difficult for my brain to simmer down.

But I know the Saints are there. They don’t have those burdens. They can fervently intercede for me while I’m changing the baby, or while I’m at the grocery store, or tending to a scraped knee. I can pray then, too. But I fully admit I am weak in the area of praying without ceasing. All to often, I’m consumed by the task at hand and I simply don’t remember. It is a discipline I know I need to improve. The Saints, I hope, intercede for me on that issue as well. But, in the meantime, I know they are there, and the prayers of the faithful are powerful prayers indeed. I know I am in good hands.

Conclusion

There are many Catholic things I never thought I’d do. I’ll share more on that another time. Praying to the Saints is definitely one of them. But I am so thankful now for the souls in heaven that can intercede for me in my weakness.

I talk to St. Anthony when something is lost. I talk to St. Teresa of Calcutta about social justice issues. I talk to Mary, our Lord’s Mother, about being a mom, and raising kids. And I talk to Jesus about all that stuff too. Because by being Catholic, it isn’t always either or. This is another example of the very awesome Catholic “Both And.”

Just another of the many things I am thankful for as a convert to The Church.

Resources

Praying to Saints

Intercession of the Saints

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Helping Each Other To Heaven (Catholic Stand)

Hello friends!

Lorelei’s latest article is up on Catholic Stand today!

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Helping Each Other To Heaven: A Convert’s Perspective on Catholic Marriage

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On Taking Risks and Doing Scary Things

It’s been a bit quiet over here at This Catholic Family for the past week. And there’s good reason for it.

I’ve been working on something… a project on the side for some time now. And I recently reached a point where I was nearer the first finish line (more on that in a moment) than ever before.

Readers of this blog may have surmised that writing is something I enjoy. And it’s true. I love writing so much. It’s my favorite. Since Mary was born, I’ve been enjoying writing on this blog and contributing to other publications. Some of which you’ve seen, and others which are in the works. When I’m writing I feel like I am entirely myself. It’s always been that way. I still have stories and journals from my childhood. It’s part of who I was made to be.

And many moons ago, while I was a Creative Writing major at UW Milwaukee, I wrote a short story. It was an interesting short story, and it stuck with me over the following years. I dabbled with the idea of continuing the story onward, thinking there might be more to tell. I wrote snippets here and there, but it was all kind of random and non-cohesive.

Then I sat with about 25,000 words of a partial novel during the five years between when Felicity was a baby and Mary were born. I went back to work. Things were busy. But, this January, at the encouragement of my husband, I decided I was going to finish.

Fast forward to working on this blog, and also working on the novel in any moment I could spare. Evenings/weekend hours at Starbucks. Naptimes and quiet moments throughout the day. Literally anywhere and anytime I could.

It was terrifying. Still is. What if I put all that work in and the whole thing ends up being utter hogwash? What if I’m like the writer version of those people who audition for American Idol and think they are really good at singing but are actually tone deaf? It takes a lot more time to write a novel than it does to write a blog post, and you put so much of yourself into this massive work that the fear of it being awful is almost enough to make you stop.

But I just told that voice to quiet itself down as I sat in a chair or on a couch and wrote the next scene. Then the next one. And, before I knew it, I could see the finish line. I could count on one hand how many scenes I had left to write. So I hunkered down over the past couple weeks and got the first draft finished.

Yes, I have written a novel. It is a solid 99,000 words. Speculative Fiction. Elements of Magical Realism. Upmarket appeal.

The reason I said I’ve reached the first finish line is because I’m about to be knee deep in revisions. I think I have a pretty good idea of what needs tweaking, and will be spending the next three weeks or so gutting and cutting, and refining and shaping. Then, once I’ve done my absolute best, it’s off to a handful of Beta Readers, who I hope will give me additional feedback.

The next step is to start querying literary agents. Which is a whole ‘nother big situation that requires research and work.

So, while it feels like I’ve accomplished something kind of big, there is still a long way to go. But I love this story. I love the people I’ve had in my head for so long, and that what happens to them is finally out on paper. I’m going to give myself a solid year querying agents, and, if I need to at that point, will pursue self-publishing. Because I think this is a story that is worth being told.

If you’ve enjoyed this blog, or anything else I have written, stay tuned. I’ll still be writing actively on This Catholic Family, but will also be launching a professional website for writing-related things in the coming months.

I hope I continue to have the courage to do scary things in my life. And I hope you do too.

-Lorelei

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Shifting The Seasons

Merry Christmas! Happy Easter!

I grew up with a whole bunch of Merry Christmases throughout December and a smattering of Happy Easters as the Spring season approached. And, as we all know, the retail stores think Christmas starts somewhere in July, and that Easter starts in January.

For most of my life, and still, for the most part in my world, those holidays are celebrated in the weeks leading up to the actual holiday date.

But all that is changing now that I’m Catholic. We follow the Church calendar, and in the Church calendar… things are shifted. In the liturgical year, the holidays of Christmas and Easter don’t start until the actual day. And then it’s celebrated for days or even weeks after, depending on the holiday.

Because, before Christmas, it isn’t Christmas. It’s Advent. A period of waiting and anticipation. We celebrate Christmas on Christmas Day, and continue celebrating Christmas until we celebrate the feast day of the Baptism of our Lord, which is in January.

And before Easter, it’s Lent. A solumn period of penance, fasting, and reflection. We celebrate Easter starting on Easter Vigil, and for a 40 day period following the Easter holiday. So, we Catholics just recently stopped celebrating the Easter season this year towards the end of May.

In short, these two major holidays don’t match up with when the rest of society celebrates them. And we are waaaay behind retail. Which is fine. Because it isn’t really us that is behind. Retail is waaaay too far ahead.

What It Means For Me

Well, I’m not entirely sure yet. The Savaryn family is still navigating the waters of how we want to celebrate holidays in line with the liturgical calendar.

But, this year, I didn’t take out my Easter decorations until Easter, and then took them down once we finished the Easter season.

However, December is so dark… it would be tough to imagine not putting out the Christmas Tree until Christmas Eve or something. And the tree doesn’t necessarily have as much to do with the religious observance of the holiday anyway. We do have an Advent Calender, which is pretty sweet. But I would like to do more in the future with regard to celebrating all the days of the Christmas season, starting on December 25th. As with Lent this year, we are hoping to slowly add traditions to our family repertoire each year to more fully embrace the richness of observing the holidays as the Church does in our own home.

Following the liturgical calendar is such a mindset shift, especially in how it relates to Christmas and Easter. But I’ve come to appreciate the periods of Lent and Advent, for the anticipation they build, and for the time they offer us to reflect upon the two major events of our religion: the birth and death/resurrection of our Savior. We don’t jump right to the baby in the manger. We wait, with Mary, with the world, for his arrival.

“We don’t jump right to the baby in the manger. We wait, with Mary, with the world, for his arrival.”

We don’t jump right to the empty grave. We acknowledge our role in His suffering. We experience the days and weeks leading up to the Passion of our Savior. We are with him as the time draws near. We are with Him in the garden. In the Upper Room. As He is betrayed. And spending that time in reflection has, helped me appreciate the joy of Easter morning that much more.

Conclusion

So, if in the future you see my decorations out a month after Easter, or, slightly more acceptably, weeks after Christmas, you will know the reason why. Because this new-ish Catholic is moving more towards living life within the beautiful rhythm and cycle of the liturgical calendar. And my life is becoming the richer for it.

-Lorelei

 

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Celebrating Our Ten Year Wedding Anniversary!

Ten years ago, JP and I entered into the Sacrament of Marriage.

We celebrated our anniversary on May 26, 2017. It was a beautiful day, and we are so thankful for each other, and for God growing us in love this past decade. We started the week off by watching our wedding video, and looking at pictures from our relationship, and some of the notes we have given to each other over the years. Turns out back in the day we celebrated “month-versaries” of dating, and got each other a card for each month we had been together. We talk in those cards of all the “memories” we had made in the past one month, or two months, and it’s pretty dorky and funny, but also kind of sweet. Ten years in we now believe we actually do have some great memories together… so feeling pretty legit.

But, without further ado, here are some highlights from the actual anniversary day.

We drove up to Green Bay, which is where much of our early relationship took place, with plans to take the kids to several of our “Love Spots” in the area. We thought it would be good for them to see us celebrate our relationship together for the first part of the day, and it was really cool to have them along, visiting places we never knew we would be bringing our three kids a decade later.

We went to Zesty’s where we had part of our first date, and got ice cream.

Then the kids sat on the bench where we sat and had one of our first conversations. I remember I had my mom scheduled to call me so I could have an excuse to “bail” in case things weren’t going well. I forget what the code word was, but I clearly didn’t need to use it. I liked the fella’.

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First Date Bench by the Fox River

We also took the kids to Scray Hill, where JP and I went on a few dates to overlook the lights of the city. It’s also where he proposed at night on a vacant lot, which sounds sketchy, but actually wasn’t. Turns out, the proposal location is still a vacant lot! (Side note: JP does not enjoy selfies, but he humored me with a joyful spirit throughout this part of the day.)

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Where we got engaged.

JP went to St. Norbert College in De Pere, and De Pere is where I (Lorelei) grew up. So St. Norbert played a big role in our relationship as well. We took a walk there, also on our first date, and JP cheesily picked me a flower from a bush. Much of our early relationship, looking back, came with a side of cheese. Maybe it does still, cause we went back to that bush and took a picture.

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JP picked us all a little flower. Yeah… stil cheesy 🙂

About this point in time JP and Lissie start acting a bit fishy. I knew we were planning to visit the church where we got married (which was the Catholic church Old St. Joes on St. Norber’ts campus. How we ended up with a Catholic wedding looooong before I was Catholic is a whole ‘nother story. But was also a grace I didn’t even know I was receiving at the time.)

The time was nigh and JP suggested we head over to the church. Once inside, Lissie looked at me with a smile and said “Mommy, I have to go to the bathroom.” I take her, and she admitted Daddy told her to do that to keep me busy for a minute.

We finshed up, and I couldn’t find JP. Turned out he was inside the church, and he asked the kids if they wanted to see what it was like when Mommy and Daddy got married. Then he handed me my actual wedding veil, and a piano player started to play Pachelbel’s Canon in D. (At this point I’m very impressed with my husband.)

He took his spot down the aisle, and the kids ran and took their seats. I walked, once again, to the place where we married each other, and JP, I kid you not, ten years later, had tears in his eyes.

Things looked a littled different from my end than they did ten years ago. First of all, there were two humans who we created sitting by JP. And, my husband was holding our infant daughter as I walked to meet him. It was all surreal and beautiful and very cool.

I figured he would have some sort of love note for me or something, and I turned to smile at the kids. But when I looked back, a Priest had popped out from behind a wall, and he said we were there to affirm our wedding vows.

So we stood, in the empty Church with a Priest and our Children, and affirmed that which we promised to each other ten years ago that day. For richer and poorer, in sickness in health, until death do us part. It was a most wonderful surprise.

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Where the magic happened ten years ago.

 

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After our vow renewal.

After that, one set of Grandparents babysat the littles for the evening, and we put the camera away while we went to enjoy a fine bottle of wine and the Chef’s Table at Chives in Green Bay. Highly recommend it, especially for special occasions. We were joined by a good pair of friends, and ended the night with some awkward karaoke.

It was wonderful to be able to spend a day just celebrating all that has happened in this first decade of our marriage, and to realize how far we’ve grown, and how much our love has developed and matured from those early days.

The Sacrament of Marriage has been a huge gift to us. One which I think we are just beginning to really appreciate, and to understand for what it is meant to be. We are both looking forward to what the next decades bring.

-Lorelei

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Do Catholics Have A Different Bible?

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I used to get quite squeamish when sitting in Mass with JP’s family, especially when one of the readings would come from one of the books in the Old Testament that wasn’t in the Protestant Bible. The Books of Wisdom, Sirach, and others were foreign to me.

I was uncomfortable because I was convinced those books did not belong in the Biblical Canon. But, looking back, it surprises me how I assumed the Protestant position on the Canon of the Old Testament, adamently protesting those seven books, but having absolutely no idea why I protested them. I didn’t even think it was something I needed to look into. The Catholics were clearly wrong.

Had someone asked me why I didn’t consider the seven books that make the difference between the Protestant and Catholic Bibles to belong in Scripture, I wouldn’t have been able to give a single reason. Other than to say I grew up with the Protestant Bible. I had simply no justification for my stance on the matter.

RCIA

Well… all that started to change when JP and I began attending RCIA class at our local Parish.

Due to my vague understanding that the Catholic Bible was different, I brought it up during one of my first classes. If the Catholics had the wrong Bible, it would be an easy way for me to stay Protestant. And though I definitely wanted Truth, I didn’t particularly like the idea of how becoming Catholic could affect my relationships with the people at our Protestant Church. No one at the time even knew we were attending those classes. If I could quickly dismiss one of the main Catholic claims, I could go comfortably back to life as I knew it, and no one would know of my brief foray into Catholic territory.

However, this question was one of the earliest ones to be answered above and beyond to my satisfaction due to Church history and sound logic. And therefore it was one of my first major objections to the Catholic faith that turned out to be unfounded.

The Books In Question

The actual difference between the Catholic and Protestant Bible consists of seven books: Tobit, 1 and 2 Maccabees, Wisdom, Judith, Baruch, Sirach, and additions to Esther and Daniel.

And, in the end, it all ended up being pretty simple for me.

The Reformers decided to utilize the Hebrew version of the Old Testament when they determined Canon during the Reformation. And, simply put, the Hebrew Canon of the Old Testament, which excluded those seven books, was determined by the Jewish people approximately 100 years after Jesus walked the earth.

So the question really became… did Jewish people, over 100 years after Christ, have the Authority to correctly determine the Christian Canon? Did they have the Holy Spirit? 100 years after Christ, those who remained Jewish certainly didn’t even accept Jesus as the Messiah. So, on the issue of their authority to correctly decide Canon, I had to realize the answer was no. And if the answer is no, then the Protestant church, in utilizing that Canon, had to be the ones in error.

Jesus Used It

A better approach, I discovered, when thinking about what books belong in the Old Testament, was to figure out what Jesus used, as well as the Early Christian Church, and go from there.

It turns out, when Jesus quotes the Old Testament in Scripture, a vast majority of the time, he is quoting the Septuagint, or Greek translation. An example would be Mark 7:6-7. It also turns out that the Greek translation was very commonly used during the time of Jesus by the Jewish people.

And if Jesus is okay quoting the Septuagint, which contains those seven books… then why would I refuse to do the same?

The Early Church’s Old Testament overwhelmingly included those seven books right up until the time of the Reformation. So the idea of excluding those books in the Old Testament Canon is only as old as the Reformation itself. And if Wisdom, Maccabees, Sirach, and others don’t belong in the Bible, then Christians had it wrong for the first 3/4ths of Christianity’s existence as a religion on this earth. And that just doesn’t make sense.

Extra Books

Understanding the history of how the Canon was developed, along with the other historical evidence of what Old Testament Jesus used, as well as what the Early Church used, I found very quickly I could longer justify my previous conclusion.

It’s interesting now… before I would have described the Catholic Bible as having seven “extra” books. Now, I describe the Protestant Bible as missing Canonical texts. Understanding the solid foundation of the Catholic Canon of Scripture was one of the first of many puzzle pieces that fell into place on my journey to the Catholic Church.

-Lorelei

Resources

Canon of the Holy Scriptures (super thorough)

Why Are Protestant and Catholic Bibles Different?

On Jesus Using the Septuagint

What Bible did Jesus Use?

Interested in More Catholic 101? Check out our Catholic 101 Page!

 

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Finding A New Mother In Mary

Before I was Catholic, I focused on Mary during the holiday season. I mostly thought about her, pregnant and heavy laden, making the long journey for the census just before her baby was to be born. Tired, searching for a place to rest. Giving birth in a dirty, humble place. Holding the infant Jesus in a night where shepherds and angels and the light of a star paid Him heed. I had the honor of being in late stage pregnancy twice during the Advent season. I was very comfortable thinking about Mary then.

But I didn’t think about her much otherwise. Thoughts about Mary were safe during Advent and Christmas. But, like the tree and decorations we put up in our home, my thoughts of Mary, too, were boxed up and put away at the end of the season, until the following year. Mary belonged in a nativity scene, not in my life.

A Growing Admiration

All of that necessarily changes when one is on a journey to the Catholic Church. Mary plays such a key role in our salvation story, and Catholics aren’t afraid to acknowledge it. I know, based on the Bible and the teaching of The Church, that Mary is in heaven, and prays for us. I also know that Jesus listens carefully to what his mother requests of Him. Her role as the New Eve, the Ark of the New Covenant, her Immaculate Conception, her lifelong obedience and holiness, also are things I worked through as I prepared for Confirmation.

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It became easy to realize there was much more to Mary than what I had previously thought. It became easy to be thankful for how precious a role God gave Mary, from the moment of her own conception. It became easy to admire her.

But, as I am learning, admiring someone is not the same thing as being in a relationship.

Baby Steps

As a teen, spending time with my mother wasn’t as high on the priority list, though that has long since changed. But in some ways, I think I still relate to Mary in that way. I know she loves me and is there for me, but I don’t often make time with her a priority. Some of the Rosary’s I’ve prayed have ended up being the most powerfrul prayers of my life, prayers that were clearly answered, and graces that were abundantly given.

So why don’t I do it more?

Perhaps it’s some tendency leftover from my Protestant days. The Rosary isn’t often one of the first prayers I go to, and even though it doesn’t take incredibly long, I often struggle at the time commitment a Rosary takes. I have been praying Hail Mary’s more often in my day to day life, which I think is a good baby step. But it feels too tiny sometimes, when I know the beautiful graces given to me through Mary on the occassions I have spent time intentionally turning to her.

But I also know Mary has a lot to offer me if I would not only spend time talking to her, but also listening.

I have so many wonderful mother figures in my life. There’s my mom, who has been with me since the beginning. I also have a step-mom, and a mother-in-law, as well as many other women who have been influential in my life.

But as much as these women have allowed me to talk and share my heart with them, I find I often learn the most when I listen to the wisdom they have to give me. And Mary has so very, very much wisdom to offer. Through her example in Scripture, through her presence in the ways she has appeared to many throughout history, offering Truth and encouragement and building our faith as a Church. This weekend, we are celebrating the 100th anniversary of Fatima, and that is just one of many examples of her intervention in our world. And I’m sure she would speak to my own heart, if I only would quiet myself and listen.

Many Mothers

I think a person has room for many mothers. Women who love, guide, and shape us. Who intercede for us. Who listen to us. Who offer us comfort. And I firmly believe Mary should be at the top of the list of Mothers in our lives.

On this Mother’s Day, it is my prayer that as I celebrate the earthly mothers in my life, I would also move closer to embracing my heavenly Mother, Mary. That I would allow her guidance and wisdom more and more into my own daily existence. That I would not take the blessing of having a heavenly Mother for granted. And that I would look to emulate her, and ask for her intercession to become even a small portion of the woman and mother she was to Jesus and is to The Church. For God’s grace to emulate her in holiness. And to know she is there for me, loving me, and waiting for me to spend some time.

-Lorelei

We Want to Know: What is your relationship with Mary like? How do you relate to her as a Mother?

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5 Things A Catholic Can Do To Help A Protestant Feel Comfortable at Mass

Having a Protestant friend visit Mass may seem like a big deal, or not, depending on you and your friend. But I know, as a Protestant, there was a lot that confused me during Mass, and I often didn’t feel super comfortable. The following things all would have been helpful to me as a visitor, and I hope they are able to help others as well. Because Mass can be a rich faith-building experience for Catholics and other visiting Christians alike.

1- Explain what the Holy Water/Baptism font is and why we stick our fingers in there and cross ourselves.

Hint: It is not a bird bath. But seriously, just a simple explanation that we utilize the font to remember our own baptism, and cross ourselves, which I write more about here, as a recognition of the Trinity, will go a long way in making that particular practice less odd to a visitor.

2- Show them how to use the Missalette (and find one for them).

What we do when during Mass becomes second nature for a practicing Catholic. But, as a former Protestant, speaking from experience, I was lost for a long time when attending Mass with JP’s family. Finding a Missalette for your friend, and showing them how to use it is one of the greatest kindnesses you can do for someone visiting Mass. They can then follow along with the readings, find the songs, follow along with the prayers, and the whole order of service. They will have something to guide them so they know what is coming next, and what words they should be saying during the Creed, for example, or at other times, like the Penetential Rite.

3- Prep them on when we will be standing/kneeling ahead of time.

Just as a general rule of thumb, explain that we will be kneeling in front of the Eucharist (which you might need to explain is Holy Communion. Also see #5 of this article.) Explain we will be standing when we pray and out of respect when we hear the Gospel. And explain we sit when we are listening. My article here goes into a bit more detail about what we do when and why, but a brief overview will help a Protestant friend at least be aware of the general purpose and timing of our bodily postures during Mass.

4- Encourage them to participate! 

There are so many ways a Protestant can participate in Mass. Things just might look a bit different, so might be worth going over.

Here are a few ways Protestants can comfortably participate in a Catholic Mass:

  • The Penetential Rite. Most Protestant churches I have been to have some sort of brief moment to acknowledge our sins. The Catholic version is more extensive, but is basically the same concept.
  • Listening to the readings
  • Listening to the homily
  • The Lord’s Prayer (we all have that one!)
  • The Creed (Protestants can totally recite the Nicene or Apostles Creed. It’s all stuff we agree on. Even the part at the end that says “One holy, catholic and apostolic church.” The word ‘catholic’ there is lowercase, and is referring to all of Christianity, the Universal Church, not only Catholicism.)
  • The petitions
  • Most of the songs. There are times when we sing a song to Mary, or sing about the Eucharist in a very Transubstation-oriented way, and they may prefer to stay quiet during those times. But so many of our hymns are theologically in agreement with all of Christianity. They may find they even recognize one or two from their own faith tradition!

5- Explain the Eucharist.

Briefly share why we kneel in front of The Blessed Sacrament. Share that it is because we believe it is truly Jesus in the form of bread and wine, and kneeling is an appropriate response to being in His presence. Give your Protestant friend grace, though, if they choose not to kneel. Obviously it is the True Presence whether they acknowledge it to be or not. But they don’t know it/understand it. It may even be an entirely new concept to them, as Protestant churches view Communion as symbolic.

I remember sitting in Mass with JP’s family as a Protestant, scooting forward in the pew so I could give the person behind me room to kneel, but myself not kneeling because I just didn’t get it yet. I wasn’t trying to be irreverant to Jesus. I just honestly didn’t know He was there.

Also, explain to them about who is able to receive Communion. That it is appropriate for those who believe in the True Presence, and are in a state of grace. Invite them to come up during Communion time, and to cross their arms over the body and receive a blessing. Encourage them that no one will think they are weird for staying back, or crossing their arms. In fact, they are showing respect for our faith by not receiving irreverantly, or feigning agreement in an area where they disagree.

Conclusion

If we have Protestant friends/relatives visiting us in Mass, these 5 things will go a long way from them feeling like outsiders, to being able to follow along and participate as they are comfortable. I know they would have been helpful to me as a Protestant. They were things I learned over time, but I spent many an awkward Mass as I tried to put the pieces together. Protestant services, especially contemporary ones, can be quite different than Catholic Masses, and helping bridge that unfamiliarity is a great step in helping our Protestant brothers and sisters to better understand all that is mysterious to them about the Catholic faith.

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The Wedding Weekend And Marrying Into A Huge Catholic Family

This past weekend, we travelled to the great state of Minnesota for JP’s youngest sister’s wedding. There was a lot to look forward to, and the weekend didn’t disappoint.

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The Beaming Bride

First, the Sacrament of Marriage. Four of the five of us were able to stand up in the wedding. And, if I may, Lissie and Auggie made a pretty stinking cute pair as flower girl and ring bearer.

And the wedding itself… Marriage is such a beautiful Sacrament. Where two people make the decision to lay down their life for the other, each and every day until death do they part. The homily for Kristy and Joe’s wedding was about the sacraficial nature of marriage, and how it mirrors the sacraficial nature of Christ’s relationship with the Church. Marriage is serious business, and it is so beautiful to be a part of weddings where the Sacrament is appropriately understood.

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It is also always a joy to talk to Fr. Nick Nelson, JP’s cousin, who is also a Priest and officiated the ceremony of this and several other family weddings.

The weather was Heaven weather. Like, exactly the temperature you would imagine Heaven would have, if there are temperatures there. Literally perfect. And the reception was held on site at the family winery, Sovereign Estate Wine. Check them out if you are in the Twin Cities area.

There were horse drawn carriage rides, a bonfire, a live band, and a send-off at the end of the evening marked by lanterns floating into the night sky. A beautiful celebration.

The 26th of this month also marks JP and my ten year anniversary as a married couple. We see a lot of ourselves in Kristy and Joe (hope that’s a good thing guys). 🙂

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Interestingly, way back then, looong before I desired to become Catholic, we had a Catholic wedding. It was liturgy only, but I didn’t really have a home church at that point, and much of our relationship took place in and around JP’s college, St. Norbert in De Pere, Wisconsin. So we got married there.

Marrying into JP’s huge, super Catholic family was kind of overwhelming at first. I have one brother, and five cousins total.

JP has, siblings and stepsiblings combined, eight brothers and sisters (many of whom are now married, and starting to have children of their own!). And it would take me a while to count all his cousins. But, suffice it to say when the whole family gets together, aunts, uncles, siblings, and cousins, it’s more than a full house.

And when I met everyone, I remember being weirded out by how Catholic they all were, with their weird Catholic prayers, and their seeming lack of understanding of how strange their Catholic-ness appeared to me. Now I totally laugh about it, but going from pretty low exposure to Catholicism, to getting engaged to a Savaryn… well, culture shock might be putting it lightly. I’m sure, looking back, that the way I practiced my faith was just as foreign to some of them as Catholicism was to me.

Over time, the authenticity of the faith of the family helped me to appreciate it more, and as I got to know the people behind the strong opinions on Truth and the Hail Mary’s, it all became less bizzare. And, eventually, resulted in my openness to give the Catholic Church a second look.

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Confirmation Buddies!

And my new brother-in-law, who happens to be my Confirmation buddy, has taken on this huge Catholic Family like a champ.

And the only downside to the enormity of this family I have had the pleasure to join, is we would need several days probably to catch up with everyone appropriately. There’s just so many of us!

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Let the Celebration Continue!

Over the course of this particular weekend, the Savaryn family covered 5 of the 7 Sacraments. Amongst us all we had Marriage, Confession, Anointing of the Sick for JP’s dear Oma, The Eucharist and yes, a Baptism!

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Welcome to The Church, Baby Elliott!

All in all, it was an honor to stand up for Kristy and Joe’s wedding. And as JP and I look forward to celebrating our 10 year anniversary on the 26th of this month, it was a wonderful reminder of the blessing of the Sacrament of Marriage, as well as the blessing of marrying into a Huge, Super Catholic Family.

-Lorelei

Purchase Lorelei’s Books Here:

A Lesson From A Two Year Old On Holiness (And A Quick Update)

Hello!

Lorelei’s latest article is up on Catholic Stand today!

A Lesson From A Two Year Old On Holiness

This Catholic Family just got back from a Mega Family wedding. It was so much fun, and we will be sharing more about our weekend with you in our next post!

-JP and Lorelei

Purchase Lorelei’s Books Here: